On May 10, on the Sunday of the Samaritan Woman, St. George parish had a beautiful liturgical celebration. The Divine Liturgy was served by our Rector, Archpriest Igor Tarasov. Following the Gospel lesson he preached a homily in English:

“Today’s pretty long Gospel reading may give us a great number of ideas. Our Lord Jesus Christ discussed a number of things with the Samaritan woman beside the Jacob’s well. It would be interesting to note who are the Samaritans. These were people very close to the Jews, but they held a different belief. Although they worshiped the one and true God, they refused to honor the prophets and they recognized only the first five books of the Bible, the Law of Moses. They also claimed that the place of worship must be on Mt. Gorazin and not on Mt. Zion in Jerusalem. Thus the Jews considered them heretics and strangers. It should also be noted that Jesus in His conversation with the Samaritan woman does not change the Jewish opinion that Samaritans are in error. On the contrary He confirms that “salvation is of the Jews” (Jn. 4, 22). But the Lord offers both the Samaritans and the Jews a totally new approach to the faith which is His New Testament. They argued about the Old Testament and the Jews were correct in that argument, but the Son of God, the Messiah whom they both expected, came and now offered to them the new life, the new spirit, the living water.”
“Again we are speaking about the water in these days of the paschal celebration. Today’s Gospel tells us about the Jacob’s well. The wells were always important for the people as the sources of water. Especially in the Middle East, the wells and springs are significant because of their rarity in desert life. In the Scripture they often symbolize the life given by God. But the well mentioned today was primarily the source of the earthly life. Jesus, as a Man was tired and thirsty. He came to the well to get some water. In the course of the conversation with the Samaritan woman, Jesus tells her about another kind of water, a living water, that “Whoever drinks of the water I shall give him will never thirst” (Jn. 4, 14). The “living water” in the language of the Scripture means flowing water, a water from a spring rather from a pond or a cistern. In the spiritual sense it symbolizes true life from God, who is the Source of life.”
”The living water given by Jesus is the gift of the Holy Spirit which believers receive. And the Holy Spirit becomes a Fountain of water which flows with eternal life. Living water is true life from God. It is a life of faith in the New Testament of our Lord Jesus Christ rather than a water from the Jacob’s well, a spirit of the Old Testament. This is why it is a completely new spiritual reality. The Samaritan woman is bothered by the question where to worship God, on which mountain is the proper place of worship. The Lord tells her that “the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father”(Jn. 4, 21). The idea of worship only at a specific place is going to give way to the understanding that worship must be in spirit and in truth. Upon the completion of His mission of salvation Jesus is going to bestow the Holy Spirit. In that Spirit the true believers will worship the Father. They will worship the Father also in truth. The truth is Jesus Christ Himself and His revelation.”
”Let us then desire to live according to our spiritual call of acquiring the living water given by our risen Lord Jesus Christ. Let us be worthy of the eternal life promised by our Savior. Let us also imitate the Samaritan woman in her thirst for spiritual things, in her readiness to accept the teaching of the Lord. We may be wondering who was that woman. The Scripture does not tell us her name. But the Tradition does and it says that her name was Photini which in Greek means ‘the light’, pertaining to the light. She became a follower of Christ and died a Martyr. The Church honors her as St. Photini. Therefore, let us imitate her not in her previous sinful life but in her readiness to follow Christ.”
“Dear brothers and sisters! Let us also worship the true God the Spirit in His spirit and His truth.”

After the Liturgy dismissal the Rector congratulated all our women and mothers on the occasion of Mother’s Day. Traditional Polychronion (“Mnogaia leta”) was sung.

The Rector also announced that a memorial service for all perished on the battle field during World War 2, as well for all killed or fallen asleep because of that war, will be celebrated shortly. Fr. Igor reminded parishioners that 70th Anniversary of the Victory in World War 2 was celebrated on May 8 (on May 9 in Russia). This is why, we as the Church should commemorate those who perished because of that terrible tragedy.
Further the Rector expressed his gratitude to our parishioners for their great efforts to prepare for the celebration of our Parish Patronal feast of St. George.

Following his speech the Rector served the Memorial service (Litia) for all those who perished during the World War 2, the soldiers at the battle fields, the civilians killed or tortured and all who fell asleep because of that war.

On May 6 the Church commemorates Holy Great Victorious Martyr George. It is a Patronal feast of our Parish.

St. George parish family had a solemn and beautiful celebration. It was headed by our Archpastor, Most Rev. John, Bishop of Naro-Fominsk. His Grace arrived at 10:30 AM and was greeted by our Parish Warden Olga Roussanow at the entrance to the temple. Bishop John entered the church where he was met by the Rector, Archpriest Igor Tarasov. He then celebrated solemn Divine Liturgy. The Liturgy was concelebrated by our Rector, as well as cathedral protodeacon Igor Panachev and deacon Mark Rashkov.

At the end of the Liturgy His Grace congratulated the Rector and parishioners on the joyful Patronal feast of St. George. As a response to the Bishop’s speech Archpriest Igor Tarasov greeted His Grace in our temple.

Celebration continued on the church property where our ladies organized a picnic. Our Rector, Archpriest Igor had a toast to the honor of His Grace, Bishop John.
Everybody enjoyed delicious food and a nice company.

On May 3, on the Sunday of the Paralytic the Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy. Following the Gospel lesson he preached a homily in Russian. An English version of that homily is as follows:

“Fourth Sunday of Pascha is devoted to the miracle of healing the paralytic. Today’s Gospel story tells us how it happened and gives us many details (Jn. 5, 1-15). It happened in Jerusalem, near the Sheep Gate. There was a double-basin pool believed to have the healing powers. It had been discovered by the archeologists about 100 yards north of the temple area. The water for this high-ground pool came from underground springs, and it was used to wash down the sacrificial lambs before they were slain. This is why it was near the Sheep Gate, the gate through which the lambs were carried to the temple. This became the place of the miraculous healing of the paralyzed man who had been sick for 38 years.”
“Pascha is the time of miracles, a time of healings. Our Lord rose from the dead in order to make us risen from spiritual death and infirmity. This is why this event which happened long before the holy Passions and Resurrection of Christ, is commemorated now when we continue our paschal celebration. In the setting of today’s story we may also recognize the image of the holy Baptism. The Church keeps reminding us of the Baptism during the Easter season. On Pascha we sung the baptismal hymn instead of “Holy God…”, on Bright Monday we read the Gospel on the baptism of St. John. Today we hear about a pool having healing water, so everyone who enters the pool first after the stirring of water, becomes cured. It reminds us of the bath of the holy Baptism.”
“Holy Fathers recognized an image of Baptism in this story long ago. They stressed that before the actual coming of our Lord and Savior Jesus Christ the pool at the Sheep Gates was only a prefiguration, a primary image of the holy Baptism. After Jesus came, the human race was given a fulfillment of that image, a true purification, a true healing, a spiritual rebirth in the Lord.”
“Bethesda was a place of miracles. They used to happen there. But when our Lord came, He Himself appeared to the world as a Person of miracles, the real Source of them and a perfect Worker of the miracles. At the Sheep Gate pool only one person could be healed at one time. Whoever could stepp in the water first after the stirring, would be made well. Now, in Jesus and in His Baptism, the grace of God is working for everyone and at any time. We further notice that the miracles of healing at that pool happened due to the action of an angel. An angel went down at a certain time into the pool and stirred the water, so it became healing. Now, in Christ there is no angelic mediation. Our Lord Himself comes down to the pool of our Baptism to give the birth of the new person in Him. Finally, the water of Bethesda used to grant only physical and temporal well-being. It cured the body. The grace of the risen Lord grants spiritual and eternal well-being which begins with Baptism.”
“In addition, we may recall that the paralytic could not step into the pool without any help from others. Because of his condition he was not able to move and to get to the pool. He told the Lord, “I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me” (Jn. 5, 7). The whole human race suffered in a similar way. It was spiritually paralyzed by the fall, and no one could help. No man could save humanity. Only God Himself could do it. And He did it by becoming Man. The paralytic had no man to put him into the pool, but God and Man, Jesus Christ did heal him without even putting into the pool. Therefore, we should appreciate the gift of divine grace given to us through our Lord Jesus Christ.”
“Therefore, dear brothers and sisters, let us continue to rejoice in the Resurrection of the Lord with an understanding that we are reborn, washed up and granted an eternal life in the holy Baptism that makes us similar to the image of the Lord who died and was risen from the dead.”

After the Liturgy dismissal the Rector preached a short sermon in English to convey main ideas of his previously preached Russian homily. He also asked the parishioners to remember about our Parish Patronal feast, St. George’s Day which is going to be celebrated next Wednesday and to prepare for that solemnity.

Our Sunday celebration continued at the coffee hour.

On April 26, on the Sunday of the holy Myrrh-bearing Women, our parish had a nice liturgical celebration. St. George’s Rector, Archpriest Igor Tarasov served the Divine Liturgy. Following the reading from the Holy Gospel he preached a homily:

”On this Third Sunday of Pascha we honor the female disciples of Christ, the holy Myrrh-bearing Women. Therefore, today’s feast should be considered the “Orthodox women’s day”. Thus our conversation today will be about women.”
“It is common today among the enemies of faith to criticize Christianity and the Church for degrading women. But let us examine the Scripture and the history of salvation and we will see that women in Christianity are really honored and respected very much. From the very beginning of the preaching of our Lord Jesus Christ, many women listened to His holy appeal to repentance, love and forgiveness The teaching and words of Christ found s warm response in the women’s hearts. The Gospel tells us about women following Jesus, serving Him and the Apostles, about women seeking His help, about women repenting for their sins.”
“It should be noticed that we find no woman among the enemies of Christ. The people who hated Jesus, who condemned Him, those who plated the crown of thorns, those who crucified Him – they all were men. But, on the other hand, even the wife of Pilate rose her voice to defend Jesus. When our Lord was dying on the cross, no Apostles (except St. John the Theologian) were near Him. They all scattered and hid themselves. However, the women disciples remained faithful to Him along with His Most Holy Mother. In contrast to the scared and scattered Apostles, the Myrrh-bearing Women came to the Lord’s tomb to anoint His body with the spices. They courageously sought to fulfill the burial custom, but they also expressed the great love and devotion for Jesus, the qualities typical to the true heart of a woman. And we read in today’s Gospel that the Myrrh-bearing Women were rewarded by the honor of being the first witnesses to the Resurrection of Christ. The tradition holds that the risen Lord first appeared to His Most Holy Mother, while the Scripture says that the first appearance was to the Myrrh-bearing Women. In both instances the honor of seeing the risen Christ was given to the women.”
“The history of Christianity, beginning from the time of the New Testament and continuing in the history of every Christian country gives us a lot of examples of the holy women, women who endured the martyrdom for their heavenly Bridegroom – Jesus Christ; women who renounced the world and saved their souls in the desert ; women who preached the Christian faith to the whole nations. These are those whom we remember by name. But there were a multitude of those unknown who kept their faith, raised their children in the spirit of piety and purity, taught them to pray and to worship God. Although they did not build the hand-made temples, they did create the domestic churches in their families and lit the light of faith in the souls of their children.”
“Love and care are those main feelings that God instilled in every woman’s heart. God called the woman to fulfill a task, no man can fulfill – to be a mother. She is called to give life And a Christian woman and mother is also called to create spiritual life. The way a priest serves in the altar, a Christian mother should act in the soul of a child. She creates life, thus by her loving and devout heart she is called to elevate such life of her child to the holiness. Therefore, dear brothers and sisters, let us see how the Orthodox Christianity honors women. Let us honor today the holy Myrrh-bearing Women, as well as all holy Christian women, all Christian mothers and pray the Lord that He may bless them with the grace to be loving, caring, faithful and courageous in their life of faith, in their endeavors of motherhood and in their striving for salvation.”

After the Liturgy dismissal the Rector preached a short sermon in Russian to repeat the main ideas of his English homily. He also congratulated all female parishioners on the occasion of this Orthodox women’s day.

Our celebration continued at the trapeza table where the Rector and parishioners enjoyed a nice company and delicious refreshments.

On April 19, on the Sunday of Antipascha, or Sunday of St. Thomas, we had a nice celebration in our church. The Rector of St. George, Archpriest Igor Tarasov served the Divine Liturgy. After the Scripture readings he preached a homily:

“One week after Pascha we celebrate Sunday of St. Thomas. It is a feast to commemorate a wonderful moment in the life of that disciple of Christ – the moment of recognizing his Lord and his God, Jesus Christ. The icon picturing that moment is called “The Recognition”. The Gospel story of that had been read today. Thomas refused to believe in Christ’s Resurrection until Jesus appeared to him and offered to touch His risen Body, to put a finger into the print of the nails, to reach the hand and to put it into Jesus’ side. At that moment Thomas recognized Jesus and professed Him to be his Lord and his God.”
“St. Thomas required proof of Christ’s Resurrection. It happens very often that people want to see the proof of things coming from God, of things of a supernatural nature. Those things are hard or impossible to reach using our human mind, our human knowledge or our human senses. They require us to have faith. Therefore, they may not be proved if we rely only on our reason, knowledge or senses. Many people refuse to believe in God or in other things revealed by God without proof. They say, “Show me, prove it to me and I will believe!” But they do not want to believe. They want to know. These are different things. Faith is not knowledge. Faith is a special state of our soul which allows us to accept things our mind refuses to accept. Faith is beyond the reason, it is above the reason. This is why it is so precious and valuable.”
“When we read different Gospel stories of the great miracles Jesus performed, we notice that very often He stresses the importance of faith for those who are being saved, cured or delivered from evil. Several times we hear from the Lord: “Your faith had saved you…” The Lord desires to act through our faith. He wishes our participation, our cooperation, our response to His miraculous power. You need to have faith in order to be saved. And you need to have faith if you wish that the Lord’s power would act upon you.”
“In some comedy movie a minister preached about faith and said: “If I don’t see my eye brows, it doesn’t mean they are not there, above my eyes. Thus if I don’t see God, it doesn’t mean He is not above me.” It could be meant as a joke about religion. But it makes sense. How can we claim that something is not real, only because we are unable to see it? How can we say that something is not true if we are unable to see our own eye brows? Well, we may touch our eye brows and know that they are there. But our knowledge will be limited. In order to see them, we would need a mirror. We may see them only in our reflection.”
“Comparing this to our today’s celebration of St. Thomas Sunday, we should admit that if we use only our human senses, it would be impossible to prove that God exists, that our Lord Jesus Christ is the Son of God and the Son of Man, that He was truly risen from the dead, and that the whole our religion has a value. All these things are above our human understanding. But if we have faith, if we use it, God will open our eyes and show us Himself. St. Thomas required proof, but when Jesus Christ Himself appeared to him, he stopped requiring, he simply recognized His Lord and His God. Jesus Christ is that mirror that may show us God. He became Man, became our reflection in order to show us the reflection of God, to reveal us God who is invisible and beyond our comprehension. Through faith in Jesus Christ God will reveal Himself to us. And we will be able to recognize Him and to exclaim with St. Thomas: “My Lord and my God!””

Following the Liturgy dismissal the Rector preached a short sermon in English repeating the main thoughts of his Russian homily. He then distributed the Artos, a Paschal bread blessed on the feast of the Resurrection, to the faithful.

On April 12 of this year 2015 all Orthodox Christians celebrated the greatest holy day, the Resurrection of our Lord Jesus Christ, Holy Pascha.

Celebration at St. George Church began at 11:30 PM on Saturday, April 11. Our Rector, Archpriest Igor Tarasov performed Midnight service at the Lord’s Tomb and transferred the holy Shroud to the altar.

Right after midnight joyful Paschal celebration began. The Rector assisted by the altar servers led faithful in the procession around the temple. At the end of the procession everyone stood in front of the closed church doors where Fr. Igor began Resurrection Matins and proclaimed the Easter greeting, “Christ is risen” in Slavonic, English, Greek and Georgian languages. Faithful responded and sung Paschal troparion. Then the priest opened the doors of the temple and faithful entered into the church.

After Matins Archpriest Igor Tarasov served the Divine Liturgy. The Gospel lesson on Pascha is traditionally read in several languages. The faithful had an opportunity to listen the verses of the reading in Greek, Latin, Hebrew, Church Slavonic, English, Russian, Ukrainian, Georgian, Serbian, Romanian, Belorussian and Spanish. Following the Gospel reading Fr. Igor proclaimed Catechetical Sermon of St. John Chrysostom on Pascha.

After the Liturgy dismissal the Rector greeted the parishioners on the occasion of the greatest Christian holy day, wished them to be blessed by the Risen Christ. He pointed out that different religions claim to be correct, but only in Christian faith Lord Jesus proved Himself to be true God and Finisher of faith because He was truly risen from the dead.

Following main services the Rector blessed Easter food.

Rector and parishioners continued their celebration of Pascha at the tables where they had an opportunity to enjoy delicious meals after the long time of Lenten restrictions.

ХРИСТОС ВОСКРЕСЕ!              CHRIST IS RISEN!

On April 10, on the Holy and Great Friday we had two special services in our parish temple. This day is the most sorrowful day in Christian calendar. On Holy Friday we commemorate crucifixion of our Lord Jesus Christ, His death on the Cross, as well as His burial. St. George Church’s Rector, Archpriest Igor Tarasov served Vespers with the procession of the Shroud at 4:00 PM. At the end of this service holy Shroud had been solemnly carried out from the altar to the middle of the church and placed there for veneration.

At the end of Vespers Fr. Igor reminded parishioners of the great and special significance of the Holy Friday and the services of that day.  Due to the importance of that die of the Savior’s death for human Redemption faithful have to attend services on that day and to unite spiritually with Jesus who died for them. Unfortunately, many Christians may be busy with the affairs of their life, so they miss this important opportunity.

 At 7:00 PM Fr. Igor celebrated Matins on the Lord’s Tomb. Most of this service was performed before the Shroud placed in the middle of the church. After the Great Doxologion the Rector, altar servers and parishioners performed the procession around the church. The priest carried the holy Shroud resembling burial of the Lord.

On April 9, on Holy and Great Thursday when the Church commemorates the Last Supper of our Lord Jesus Christ we had a service in St. George Church. Our Rector, Archpriest Igor Tarasov served Vespers with the Divine Liturgy of St. Basil the Great.
At the end of service he greeted the faithful who came to participate in that celebration of the remembrance of the Lord’s institution of the Holy Sacraments of Eucharist and Priesthood. Especially, Fr. Igor congratulated those who received Holy Communion at that special Liturgy.

On April 7, on the Annunciation of the Most Holy Mother of God, our neighboring parish, a Russian Orthodox Church in Flushing, NY celebrated its Patronal feast. The Rector of St. George Church, Archpriest Igor Tarasov visited that temple and participated in its celebration. Vespers with the Divine Liturgy was served by His Grace, Nicholas, Bishop of Manhattan with the ROCOR clergy and Fr. Igor concelebrating.

Some of our parishioners, including our Warden, Olga Roussanow attended that celebration.

Following the beautiful hierarchical service clergy and the faithful continued the Patronal feast celebration in the church hall. They had an opportunity to enjoy lenten but delicious meals and a nice company. Members of the clergy made toasts having interesting and instructive speeches. Our Rector, Fr. Igor had a speech also. He welcomed our Flushing neighbors to visit our temple, inviting them to come for our own Patronal feast of St. George (on May 6). He also expressed a desire that the brotherly ties between our parishes, as well as between Patriarchal Parishes and the ROCOR will become stronger and have a fruitful and successful future.

On April 5, on Palm Sunday we had a solemn celebration of the feast of the Entry of our Lord Jesus Christ into Jerusalem. The Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy.
After the reading of the Hours the Rector blessed the pussy-willows and distributed them to the parishioners who were holding them during the service resembling the people of Jerusalem who greeted Jesus Christ with the olive and palm branches during His triumphal entry to the city.
Following the readings from the Scripture Fr. Igor preached a homily:

“There are different holy days in our Church calendar. Today we celebrate Palm Sunday, Entrance of the Lord into Jerusalem. It is a tragic feast. It appears to be joyful and bright, it feels like a joyful occasion. And it was supposed to be. Today our Lord Jesus Christ entered the holy city of Jerusalem. The Messiah came to His capital city. The people greeted Him there, met Him with honor, paid Him homage. Jesus was greeted as a true king of Israel. One of the signs of such welcome was holding the palm and olive branches, the sign we are using to greet the Lord when we bless and pick up the pussy-willows. Despite that, this is a sad feast.”
“The tragedy of Palm Sunday lies in the fact that all this exciting welcome and all this triumphal entry into the city is based on a terrible misunderstanding. The Jews misunderstood Jesus. They expected Him to be a powerful political leader, an earthly ruler, a great liberator who would restore the kingdom of Israel, chase away the Romans and establish a perfect society on earth. Even His miracles were understood not as a manifestation of His divine power and nature, but as a proof of His earthly greatness. Our Lord resurrected Lazarus who had been dead for four days. Today’s Gospel reading mentions that this was the reason why people came to meet Him, “because they heard that He had done this sign” (Jn. 12, 18).””
“Our Lord Jesus Christ was the true Messiah and Savior of the world. This is exactly why He was not an earthly leader. He was the Son of God who became the Son of Man in order to make us the sons of God. Somehow the Jewish leaders did not grasp it. Jesus disappointed them as an earthly king, so they crucified Him. Their excitement and joy of welcoming Him had changed to hatred and desire to put Him to death. The crowd who cried out, “Hosanna!” cried “Crucify Him!” This is why this feast is so tragic. It shows us how shallow, how superficial our human understanding can be. We may easily prefer unimportant things over God Himself. The Jews rejected Jesus, rejected God when He could not satisfy their earthly plans. More than that, they even killed Him.”
“In response to that Jesus said: “Behold, your house is left to you desolate” (Mt. 23, 38). That what happens when God is rejected. Our life becomes desolate; it becomes empty. For there is only one thing which may turn the wilderness of our life into a flowering garden, which would make our life complete, which would make the human society efficient – this one thing is the presence of the Living God who gives an eternal sense to all which is temporary. This is the same Living God who gives His life-giving force to the nature, so every spring we observe with awe and excitement how the branches of the trees become blooming and alive again, how the first flowers emerge after the cold winter. The pussy-willows we are holding today are also the sign of the Living God present in the nature.”
““Your house is left desolate”… The people were looking for earthly freedom, earthly victory, earthly power. They never found it, or if they did, it never lasted long. Only dust and ashes or the tombs were left after those who were looking for these things. Our Lord Jesus, on the contrary, did not use the power to rule, but His kingdom will have no end. He rose from the grave and lives forever. He offers us life everlasting if we allow Him to fill our lives.”
“This is why today’s feast is so tragic. A great number of people is going to reject their true God. A small number is going to follow Him and receive what He had promised them: life, and life to the fullest. A great misunderstanding happened. For one kind of people their house becomes empty, yet others enter into the house of God and themselves become the temple of the Holy Spirit, the house of life.”

After the Liturgy dismissal the Rector and altar servers came before the stand in the middle of the church and performed the rite of glorification before the festal image singing the troparia, kontakion and the magnification of the feast.

The Rector preached a short sermon in Russian explaining the ideas of his English homily. He also congratulated parishioners on the occasion of the holy day. He also reminded them that we are beginning Passion Week, a very important and spiritually intense time, and called to attend the services celebrated during that week.

After the service parishioners and the Rector enjoyed delicious meals and interesting conversation during the coffee hour.