7th Sunday after Pentecost

 

On August 4, on the 7th Sunday after Pentecost, Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy in our parish temple.

After the Scripture readings he preached a homily in Russian language interpreting the appointed reading from the Holy Gospel.

The choir beautifully performed the hymns dedicated to the Saint commemorated on that day, Holy Equal to the Apostles Mary Magdalene, before the Holy Communion.

Following the dismissal of t5he Liturgy the Rector congratulated our parishioner, Valentina Malyshev on the occasion of her past nameday and birthday and handed her the Theotokion prosphora. Traditional Polychronion (“Mnogaia leta!”) was proclaimed.

Our Parishioners visited the Cathedral in San Francisco

 

These days our two parishioners, our altar servers, Andrew Malyshev and his son Anton, travel across the United States. They now reached California and arrived in the city of San Francisco.

In San Francisco they had an opportunity to visit the Joy of All Sorrows Cathedral of the Russian Church Abroad and to venerate the relics of St. John of Shanghai. We hope that their prayers before this revered and beloved Saint may be heard and the All-Merciful Lord through the intercession of His holy servant John may bless all of us!
We wish Andrew and Anton to continue their trip safely praying that the Angels may accompany them and that they soon return home!

6th Sunday after Pentecost. Feast of St. Vladimir

On July 28, on the 6th Sunday after Pentecost, Sunday of the Holy Fathers of the Six Ecumenical Councils, and feast of the Equal to the Apostles Prince Vladimir, we had a beautiful liturgical service at our parish temple. The Rector of St. George Church, Archpriest Igor Tarasov headed the Divine Liturgy on that triple celebration.

After the Gospel lesson the Rector preached a homily in English. He addressed the story from the first Gospel which is telling about the healing of the paralytic. Before performing a miracle of healing our Lord Jesus forgave the paralytic his sins. This occurred because the cause of all our infirmities is our sinful state. Paralysis is a terrible disease. A person is not able to move, to command over his body. However, there are many people suffering from spiritual paralysis. They cannot make a right move and choose a right thing.
Today’s memory of the Fathers of the Ecumenical Councils reminds us of the importance to have a right faith, a sound and a correct doctrine. Nowadays most people are so confused that they cannot discern what is right or wrong. They need a right guidance but cannot get it if they are not in the Orthodox Church. The Fathers of the six Councils (out of the seven) defined the dogmas and truths of our faith, so we may not be confused but see what is right to believe.
Honoring St. Vladimir and commemorating the Baptism of Rus’ also reminds us of the importance of a correct way. More than one thousand years ago there was also a hard time for St. Vladimir to decide which faith is right for him and for his people. The chronicles tell that St. Vladimir was comparing different religions held in the neighboring countries. He finally chose Orthodox Christianity. These days Blessed Onuphrius, Metropolitan of Kiev calls the politicians of Ukraine to repeat St. Vladimir’s action and to confirm his choice. However, it is very difficult. People in the world and even in the Orthodox countries are now not fully united under the guidance of the true Church. And if you look at today’s world, you may see that there is no nation which totally adheres to the true faith.
But we still have hope. Yesterday there was a great procession of the Orthodox faithful in Kiev honoring the feast of St. Vladimir and commemorating the Baptism of Rus’. According to the official Church report, around 300 thousand took part in that procession. Pious actions as such give a great hope that we won’t lose our correct way of Orthodoxy.
The Rector further pointed out that we, Orthodox believers, have to make a right choice, to have a true faith, to adhere to a sound and correct doctrine. We can no longer rely on the rulers, governments and nations. The emperors of Byzantine Empire who used to call the Ecumenical Councils to gather, or the Russian tsars who protected Orthodoxy, are no longer around. And the nations are no longer holding the same ideas. Thus it is our own responsibility to possess that holy and rich inheritance of our true faith and to preserve it for ourselves and for the next generations.
We have to be of good cheer that we are not alone in that. We have the Orthodox Church – same Church that had been chosen by St. Vladimir, same Church that was fortified by the Ecumenical Councils and their Holy Fathers. That Church helps us not be spiritually paralyzed.
In the conclusion of his homily the Rector called the faithful to preserve the faith, the fidelity to the Holy Orthodox Church, as well as our valuable heritage of St. Vladimir to be saved and spiritually whole.

The choir beautifully performed the hymns dedicated to St. Vladimir during preparation for Holy Communion.

After the Liturgy dismissal the Rector performed the rite of glorification before the icon of St. Vladimir and proclaimed a special prayer on the occasion of the commemoration of the Baptism of Rus’.

Then he preached a short sermon in Russian addressing the ideas of his English homily. He also congratulated our parishioners on the occasion of their past name day, memory of the Holy Equal to the Apostles Princess Olga: our Warden and Choir Director, Olga Roussanow and our active parishioner and singer, Olga Vnukova. Traditional Polychronion (“Mnogaia leta!”) was proclaimed.

Our celebration continued at the trapeza table where the Rector and parishioners enjoyed delicious meals and a nice company. Additional greetings and a toast was raised in honor of those who celebrated their name day.

 

5th Sunday after Pentecost. Feast of the Icon of Our Lady of Kazan

 

On July 21, on the 5th Sunday after Pentecost, feast of the Icon of Our Lady of Kazan, our Parish family had a nice celebration. Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy in our temple.

Following the Gospel reading the Rector preached a homily in Russian. He pointed out that demonic possession can manifest itself as an extreme form described in today’s Gospel lesson, or not so clearly. The latter happens very often if we neglect the God’s law or disregard it. The inhabitants of the Gergesine region kept the swine and probably consumed pork meat because they disregarded the Law of Moses. Thus the Lord punished them permitting the demons to enter the herd of swine and allowing the evil spirits to destroy those animals. Similar things happen to the people who disregard God and His law. They become demon-possessed.
All our modern civilization tends to serve Satan because it serves human passions and sinful desires. Our technological progress is directed to degrade us to the lowest level of spirituality and culture. Contemporary man becomes more and more alienated from nature, and we lose all the gracious natural gifts and the laws given by God. We have no real connection to the nature above which man was set as a master, thus the nature is no longer controlled by humanity. All our technologies are an abuse of nature, its defilement and alteration. We all know what disasters are taking place nowadays because of that systematic destruction of our natural environment.
All this happens because contemporary people lose God. And after losing God humanity destroys absolutely everything. It spoils itself, the environment and the future generations. Such misfortunes concern not only nature, but social life as well. All modern social changes officially directed towards human freedom and human rights, in fact, lead to enslavement of human being. Our civilization leads us to the Gadarine Lake where the herd of swine was thrown. And humanity strives to get there.
People easily deceived by the decoys of modern civilization, in fact, forget about culture and lose it. And by losing culture they lose the sense of spirituality and become similar to animals, to those swine that threw themselves into the lake.
This is why it is important to preserve spiritual culture, not to lose human image even in today’s world full of the challenges from the civilization that lost spirituality. Only preservation of spiritual values leads man to the real and true domination here on earth. Man becomes a true master over the nature only if he acquires true spiritual culture.
Unfortunately, nowadays such spiritual culture is almost lost. But we can feed ourselves from our past, from our Christian and Orthodox roots which last already more than thousand years. If we nurture from those roots, we may not lose our spiritual culture and even make it grow.
The Rector concluded his homily by calling the faithful to pray to the Most Holy Theotokos Whose Icon of Kazan we honor today, that She may lead us to the true understanding of our spiritual roots and that She may help us to preserve our faith and spiritual culture leading us to God and salvation.

The choir prayerfully performed the hymns in honor of the Icon of Our Lady of Kazan during preparation for Holy Communion.

After the dismissal of the Liturgy the Rector said a few words in English addressing the points of his Russian homily.

 

4th Sunday after Pentecost. Feast of the Holy Apostles Peter and Paul

 

On July 14, on the 4th Sunday after Pentecost, the Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy in our parish temple. On that day we also observed feast of the Holy Major Apostles Peter and Paul which was transferred to Sunday. Service was well-attended. In addition to our parishioners, several Merchant Marine Academy cadets came and prayed at our Liturgy.

After the readings from the Sacred Scripture the Rector preached the following homily I English:

“Dear brothers and sisters in Christ! Today is the 4th Sunday after Pentecost and we also celebrate feast of the Holy Major Apostles Peter and Paul.”
“Our Sunday Gospel lesson is telling us about a healing of the servant of the Roman centurion performed by our Lord Jesus Christ from the distance. The centurion was a Roman officer under whose command there were one hundred soldiers. It is interesting that today we have representatives of the military present at our church. We welcome them and we are glad that they came on this Sunday when we read the Gospel about a military man, a centurion. He approached the Lord and beseeched Him to cure his servant who was lying at home dreadfully tormented. Jesus agreed to come and to heal him. But the centurion was a Gentile, a pagan, so he considered himself unworthy for Christ to enter into his home. Thus he said to Jesus, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed” (Mt. 8, 8). These words impressed Jesus and He said that He found no such faith in Israel. The Lord also prophesied that other nations, the Gentiles will come to God and will take the seats along with Jewish Patriarchs of old while many present Jews will be cast out (Mt. 8, 10-12).”
“Dear brothers and sisters! The centurion from today’s Gospel is a great example of firm faith and trust in the power of the Lord. It is also an example of humility, a humble attitude of being unworthy before God. All these beautiful virtues can be found in the Holy Major Apostles Peter and Paul whom we honor today.”
“Our second Gospel lesson today tells us how Holy Apostle Peter expressed his very firm faith in the Lord Jesus calling Him “the Christ, the Son of the Living God” (Mt. 16, 16). Jesus was also impressed by that faith and called Peter the Rock on which He will build His Church (Mt. 16, 17-18). But Peter had also a trust and a humble attitude. He trusted heavenly revelation and humbly accepted what heavenly Teacher instilled in his heart, and when he was asked, he professed that truth. Every learning begins with humility and trust in the teacher. Same with the knowledge of spiritual and divine matters. His humility, his trust made Simon Peter “the Rock” on whom the Lord desired to build His Holy Church.”
“Holy Apostle Paul, at first, was not one of the Disciples of Christ. He was an enemy of Christ, a persecutor of Christians. But the Lord appeared to him in a shining light and revealed that He is Christ whom he is persecuting. And Paul humbly followed where Christ was leading him. He also had humility and trust that the One who appeared to him is the Lord and God. And Paul persevered in many labors, sufferings, sorrows and perils. In today’s Epistle lesson we heard how he himself testifies that he suffered more than all other Apostles (2 Cor. 11, 23-32). But Paul did not praise himself for that. On the contrary, he preferred to boast in the things which concern his infirmity. And willing to tell about the revelation he received, he says that it is not profitable for him to boast. But he speaks about himself in the third person: “I know a man in Christ… such a one was caught up to the third heaven… he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter” (2 Cor. 12, 2-3). St. Paul had such a revelation, he was caught to heaven, but he does not want to boast, to exult himself.”
“Dear brothers and sisters! The power and holiness of the Holy Apostles Peter and Paul is in such humility. They humbly follow their Teacher and they do not praise themselves for being close to Him. They teach nothing from themselves but only what Christ entrusted them to teach. Holy Apostle Peter even asked to be crucified upside down because he felt to be unworthy to be crucified like Christ. Holy Apostle Paul also repented all his life for being a persecutor of Christ. In his Epistle he called himself a “one born out of due time”, “the least of the Apostles, not worthy to be called an Apostle” (1 Cor. 15, 8-9). He wrote that all his success and miracles he witnessed and made were due to the grace of God, not to his own merits.”
“And because of their faith, trust and humility, Holy Major Apostles Peter and Paul are the teachers of the universe, our guides to Christ and to His heavenly Kingdom. We know that usually good students become later good teachers. And good students are those who believe and trust their teacher and humbly receive the knowledge offered to them. Let us remember that the gates of hell won’t prevail not only against the Holy Church built on the rock of true faith of the Apostles, but those terrifying gates will not prevail against us if we will be in the Church, and if we will have faith, trust and humility of the Holy Apostles. Let us then follow Christ with a firm faith, trust and humility as the Holy Apostles Peter and Paul did!”

The choir nicely performed hymns in honor of St. Peter and Paul during preparation for Holy Communion.

Following the dismissal of the Liturgy the Rector performed the rite of glorification in the middle of the temple singing the troparion, kontakion and magnification of the Holy Major Apostles. He also preached a short sermon in Russian stressing the main ideas of his English homily.

Our celebration continued after the service at the trapeza table where the Rector and parishioners enjoyed delicious and abundant meals and a nice company.

3rd Sunday after Pentecost. Nativity of St. John the Baptist

 

On July 7, on the 3rd Sunday after Pentecost, feast of the Nativity of St. John the Baptist, our St. George parish community had a beautiful celebration. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy. After the Gospel readings he preached a homily in Russian. An English translation of that homily is as follows:

“Dear brothers and sisters in Christ! Today we celebrate the 3rd Sunday after Pentecost and great feast of the Nativity of St. John the Baptist.”
“The first Gospel lesson tells us how our Lord Jesus Christ Himself teaches us to set our priorities in life. He says to care first about our soul, about eternal and spiritual things. “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your Heavenly Father knows that you need all these things. But seek first the Kingdom of God and His righteousness, and all these things shall be added to you” (Mt. 6, 31-33). Thus the Gospel tells us to put spiritual things first. It further teaches us to do our best and then leave the rest to God, to trust in God. Modern life, on the other hand, tells us to constantly worry, to be stressed. Such a worry only causes depression, for it excludes God and His loving Providence. On the other hand, there is nothing inevitable in the life of those who believe in Divine Providence. Even the most terrible situations can end up positively if we let God into our lives and societies. If we include God then we can exclude worry and depression.”
“The model presented in today’s Gospel had been fulfilled by those who devoted all their lives to God and spiritual endeavors. The ascetics, mostly the monks and nuns chose a difficult but spiritually rewarding path of abstinence and renunciation of the worldly things. They elected a life without worries of this world. And one of the examples of such life was Holy Forerunner and Baptist John whose Nativity we celebrate today.”
“Today’s second Gospel lesson that tells us a story of St. John the Baptist’s birth, also mentions that “the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel” (Lk. 1, 80). Thus St. John lived in the deserts, not in the world. He led a monastic kind of life. Therefore, his life is an example for those who follow the advices of the Lord to renounce everything and to follow Him. In the Church St. John the Baptist is called “an earthly angel” and “a heavenly man”. This is why on his icons he is shown sometimes as having wings. These are not, of course, physical wings; they are the spiritual wings of one who prays unceasingly, which is the task of all, but especially of those in the monastic life.”
“St. John, being the Forerunner of Christ is also called a star compared to Christ who is the Sun of Righteousness. Our Lord Himself called him the greatest one. Jesus said, “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist” (Mt. 11, 11). We may wander and ask whether Jesus called St. John greater than Himself. But we have to listen carefully to the words of Christ: He says “born of women” while Jesus was born of a Virgin, not of the woman while St. John’s birth was from a woman. Although it was special and extraordinary, it was humanly natural.”
“The Holy Baptist stands at the very end of the Old Testament, but also at the very beginning of the New Testament. That is why he appears at the beginning of the Gospels. He opens up a new way and answers in a new way the old question which people have posed from ancient times. John the Baptist who never married, who remained a virgin, who prophesized, tells us that the purpose of life is to be spiritually fruitful. This is his prophetic revelation to us. Whether we are called to marriage and having children or not, we are called to bring forth spiritual fruit, to improve the world and not to worsen it, to be fruitful, and not to be barren, as his parents had been. But his parents were barren physically until the Lord blessed them with a child while all of us are called not to be barren spiritually.”
“Dear brothers and sisters! Being inspired by today’s two readings from the Holy Gospel, let us seek what are really and truly important – spiritual and eternal things. Let us trust God that He in His Divine Providence will provide for all our needs. Let us also honor and imitate Holy Forerunner and Baptist John. No matter whether we live a married or single, worldly or monastic life, we should bear a spiritual fruit and thus be blessed by the Lord through the prayers of His Holy Forerunner and Baptist John.”

The choir prayerfully performed hymns in honor of St. John the Baptist and his Nativity during preparation for Holy Communion.

Following the Liturgy dismissal the Rector preached a short sermon in English addressing the main ideas of his Russian homily. He also made some announcements regarding the following Sunday celebration.

Deanery Meeting of the Eastern States Clergy

 

On Saturday, June 29, the Eastern States Deanery clergy gathered in Saint John the Baptist parish in Little Falls, NJ to hold a Deanery meeting. Rector of St. George Church, Archpriest Igor Tarasov attended that meeting.

At the beginning, the clergy welcomed two newly-ordained clerics of the Deanery – Priest Nicholas DeGraaff, who was ordained on the feast of Saint Nicholas in 2018 and serves at the Three Saints Church in Garfield, NJ, and Deacon Artemy Kulikovsky, who was ordained on Bright Saturday in 2019, and serves at the Church of All Saints, Pine Bush, NY. 

The clergy also talked about the current situation in their respective parishes. In general, our parishes are hurting from low attendance and participation at the Divine services and events (some more than others), but everyone remains committed to doing their best with what they have – be it leading their communities in worship, educating them, or being present in the greater communities. 

To conclude the meeting, St. George’s Rector and Chancellor of the Patriarchal Parishes, Archpriest Igor Tarasov, updated everyone on the upcoming Convocation of the Patriarchal Parishes to be held in Antiochian Village September 30 – Oct. 3, 2019 reminding that registrations have to be submitted by September 7.

2nd Sunday after Pentecost. Sunday of All the Saints of the Land of Rus’

 

On June 30, on the 2nd Sunday after Pentecost, as well as Sunday of All the Saints of the Land of Rus’, our Parish family gathered for the liturgical celebration at St. George Church. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy. After the reading from the Holy Gospel he preached a homily in Russian.

The Rector pointed out that separate celebration in honor of our Russian Saints followed after the Sunday of All Saints is needed because those Saints of our Church are closer to us by flesh and blood. They are our relatives. The Church can be compared to a large family. And in every large family we have our close relatives like parents and brothers or sisters, and we also have more remote relatives. Some of those remote relatives are even unknown to us. It is the same with the Saints who are from our land – they are closer to us than some holy people of Middle East. Thus such a celebration makes sense.
Feast in honor of our local Church Saints is also needed to understand that a holy life in Christ and different endeavors of holiness are not things that belong to some far countries. Our land of Rus’, being a Christian country for more than a millennium, produced many Saints. The Russian Church has is own Venerable Fathers, glorious Martyrs, Hierarchs and teachers of the Church, as well as righteous men and women.
Coming to an understanding why do we need that celebration, we may ask how should we worthily honor our Russian Saints. We pray to the Saints asking for their intercession before the Lord. But that’s not enough. We should also imitate the Saints in our own lives. Here we have liberty to choose any Saint who is close to us for some reason and try to follow his or her example.
In the conclusion of his homily the Rector wished the faithful to have a warm intercession of the Saints of Rus’ and that their assistance from above may produce a beautiful fruit of our own sanctity and lead us to salvation.

The choir beautifully performed the hymns dedicated to the Russian Saints during preparation for Holy Communion.

Following the dismissal of the Liturgy the Rector said a few words in English conveying the ideas of his Russian homily and made some announcements.

 

Sunday of All Saints

 

On June 23, on the 1st Sunday after Pentecost, the Church celebrates memory of All the Saints who pleased the Lord by their pious lives. On that day we had a nice service at St. George Church. Our parish Rector, Archpriest Igor Tarasov served the Divine Liturgy. After the Gospel lesson he preached the following homily in English:

“Dear brothers and sisters! Today, on the 1st Sunday after Pentecost, we celebrate All Saints Day. And this celebration gives us the answer to an important question: why the whole history of salvation of the human race took place? Why did God create man? Why did God incarnate and become Man? Why did God accept suffering and was crucified on the cross? Why did He die and rise from the dead? Why did He ascend into heaven, and why did He send the Holy Spirit from His Father to His Apostles?”
“This whole history of salvation is remembered in our Church holy days, in our calendar. We celebrate the Nativity of Christ, His Baptism in the Jordan, then we commemorate His Entry into Jerusalem, His sufferings, and then on Pascha we celebrate His Resurrection. After Pascha, 40 days after we celebrate the Ascension into heaven. Then, after 9 more days, we mark the Descent of the Holy Spirit, Pentecost. And today, on Sunday after Pentecost, we sum up: what are the results of the whole history of salvation? And they are the following: that people who follow Christ can acquire salvation; they can become the Saints, they can become Holy.”
“Thus, today’s feast gives us an answer why all this occurred. And all this happened, so the holiness may shine in the hearts of men. The purpose of our Lord to come into the world is that we could become Holy.”
“This is marvelous because we constantly say that we are sinful people. Yet the Lord came into the world, so we may become not sinners but Saints. However, we may say to ourselves that we are not Saints. We are not holy for we acknowledge our weaknesses, recognize our unworthiness, understand our sins and realize our shortcomings.  God calls us to holiness but we are sinners. It is easy to fall into despair. But God established His Holy Church, a gathering of the Saints, and the Church does not allow us to be fall into despair, because everyone of us, with no exceptions, every baptized person has a gleam of divine grace. And as much as we are united with God, so much holiness is manifested in our life. Despite our unworthiness, despite our shortcomings, despite our sins, holiness is possible for us. The Lord gives us His grace to change our unworthiness, because He took our sins upon Himself, He came to correct our shortcomings.”
“Celebrating memory of All Saints we see how very different people, children and elderly, men and women, educated and illiterate, rich and poor – are being glorified as Saints by the Church. People of various nations, of different intellect, of different cultural level are honored as Saints because holiness does not depend on those things. Salvation and holiness depend only on how much we open our soul to the grace and operation of the Holy Spirit.”
“And today, rejoicing about those fruits that the Church gave to our life, rejoicing about millions of Saints who fulfilled their calling from the Lord Jesus Christ, let us ask the grace of God for ourselves, let us ask the Lord to bless our life journey that we may become Saints despite our falls and our sins. And we may be holy because for that reason our Lord Jesus came into the world, so no one who believes in Him may not perish but have eternal life.”
“Let us then turn to the multitudes of the Saints glorified today by the Church and let us ask them to elevate their prayers for us, sinners, that we may follow the holy Commandments of God and live along with our Lord Jesus Christ, to whom shall be glory into the ages of ages. Amen.”

Following the dismissal of the Liturgy the Rector preached a short sermon in Russian explaining the content of his English homily. He also reminded the faithful of the beginning of St. Peter’s Fast dedicated to the works of the Holy Apostles.

 

Pentecost. Feast of the Most Holy Trinity

 

On June 16 of this year all Orthodox Christians celebrated Pentecost, the feast of the Most Holy Trinity. Our St. George parish family had a beautiful celebration in our temple. The church was nicely adorned with greenery. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy.

Following the reading from the Holy Gospel the Rector preached a homily in Russian. He addressed our Christian faith in the Most Holy Trinity, in One God in Three Persons. Such faith is important because it opens for us a way to salvation. Those who know that God is one may have a fear of God but such a fear is not that saving fear that is described in the Scripture. Such a fear is not caused by one’s love of God. That fear leads to despair. That kind of faith only in one God is seen among the Muslims. And they do not recognize Jesus Christ as the Son of God and God. They fear one God but are not able to approach Him, to be with Him. We Christians tremble before one God, but we also rejoice that we are united with Him through His Son, Jesus Christ who became Man for our salvation.
There are many other people who believe that God may be incarnate but they invent many other gods and see them in the whole world. They worship the forces of nature. These are different followers of the pagan cults, the ancient ones like Hindus and the new ones like various followers of the occult teachings, astrology and sorcery. They worship the spirits thinking that they serve the true gods. In fact, they worship the demons and do not know the Spirit of truth, the Holy Spirit. But we, Orthodox Christians, are blessed to know the Holy Spirit because by the Holy Spirit the world is alive and the Church of Christ exists.
That is why it is so important to know the true God, Father, Son and Holy Spirit because our salvation depends on that. Thus it is a great blessing and happiness to be an Orthodox Christian and to know the true God one in the Holy Trinity.

The choir piously performed the hymns of the feast during the preparation for Holy Communion.

Following the Liturgy dismissal the Rector and the altar server performed the rite of Glorification singing the troparion, kontakion and magnification of the feast before the festal icon in the middle of the church. Then the Rector preached a short sermon in English stressing the main thoughts of his Russian homily. He also congratulated our men on the occasion of the Father’s Day. A traditional Polychronion (“Mnogaia leta!”) was performed.

After the Liturgy the Rector served Pentecostal Vespers with kneeling prayers.

Following the services the Rector and parishioners continued their celebration of the feast at the trapeza table enjoying delicious food and a nice conversation.