On October 16, on the 18th Sunday after Pentecost, our Parish also celebrated Protection of the Most Holy Mother of God. Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy. After the Scripture readings he preached the following homily:

“Dear brothers and sisters in Christ! Today we observe feast of the Protection of the Most Holy Mother of God. We commemorate our Lady’s miraculous appearance in the church in Constantinople and saving of the imperial city from the attack of the enemies happened in the 10^th century. The two holy men, Andrew and Epiphanius saw the Holy Mother of God appearing in the temple and covering the city with Her veil. After that the city was spared and the enemies retreated. This was a remarkable example of the special intercession of the Blessed Virgin for the Christian people”.
“We should always remember to honor the Most Holy Mother of God and pray to Her in our needs. And we have to remember that we will receive according to our faith and devotion. We must show the zeal and piety in order to attain help”.
“Our times are no less troublesome for the Church and Christian people than the times when the celebrated event of the Protection took place. The holy city of the Church and Christian civilization is now under attack from many sides. Preaching about that before I used to say that there are two sides from whee the Church is attacked: Islamic terrorists and Western liberals. Now I can identify more attackers, even those who are inside the Church but deviate from the teaching of Christ, for instance those who bless the unjust war in Ukraine”.
“Considering these challenges we Christians face in today’s world, we should ask ourselves a question, “What is so different about us that other people would see that we are right?” Or, “What can we offer to this world, so others could follow us, instead of following the false calls of our challengers?” Today’s first Gospel lesson is giving us an answer. Our Lord says, “If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.But love your enemies, do good, and lend, hoping for nothing in return” (Lk. 6, 32-35). If we follow what the Lord said we make a difference in the world”.
“In today’s world everybody is looking for an average. We hear that constantly: the average American, the average husband, the average wife, the average child. If you think of that you may learn that averages are dangerous. A man who trusted the average data tried to make across the river whose average depth was two feet. He drowned in water twelve feet deep! But we are told that average means normal. On that basis the people are told that pre-marital sex is normal while self-control, chastity and virginity are abnormal because an average young person engages in pre-marital sex. We are told that an average husband is unfaithful, so infidelity in marriage is normal while being faithful is abnormal. We are also told that an average war presumes collateral damage, anticipates death of the civilian people. But this present war in Ukraine shows that civilians being attacked intentionally and suffer the most. But generally we are told that if it’s an average, no matter what it is, it becomes normal. The average thus becomes our idol whom we worship, worship at the altar of public opinion”.
“Our Lord Jesus Christ calls us to be not average but above average. If an average person loves those who love him, we ought to do more. If an average person lends to those from whom he expects to receive back, we need to do more. If an average person loves his friends and hates his enemies, we ought to love both our friends and our enemies. Are other people, for instance the Muslim people, righteous? We Christians are called to be more righteous. Are the Muslims generous? We are called to be more generous? Are the liberals in our society understanding and tolerant? We are called to be more understanding and more tolerant. For this reason the Lord called His disciples the light of the world, the salt of the earth. The Saints were not average. They were above average”.
“Especially all these things are true about the Most Holy Mother of God. She was certainly way above the average. And this is why She is now our Protectress in heaven. And our second answer to the questions we ask should be the following. We may prove that we are different and can offer something others cannot offer to this world. We may prove it by offering our prayers to the Most Holy Mother of God, by venerating Her and by asking Her to cover the whole sinful world by the veil of Her Protection”.

The cantor nicely performed the hymns in honor of the Theotokos during preparation for Holy Communion.

Following the Liturgy dismissal the Rector and the altar server performed the rite of glorification in front of the festal icon singing the troparion, kontakion and magnification of the feast. Then he greeted Maria Malyshev on her past name day handing her the Theotokian prosphora and proclaiming the Polychronion (“Mnogaia leta!”) in her behalf.

The Rector also made the announcements, especially regarding his absence for 2 weeks. He encouraged the parishioners to attend other churches when we have no services in our temple, so they could continue participating in Sunday liturgical worship.

After the Liturgy at the request of the Malyshev family the Rector performed the memorial Litia to commemorate Vitaliy Malyshev who reposed one year ago. Following the service the family offered a commemoration trapeza.

On Monday, October 10, Rector of St. George Church, Archpriest Igor Tarasov attended the funeral of the newly-departed senior cleric of the Patriarchal Parishes, Mitered Archpriest John Kassatkin who passed away on October 6.

Burial services were held at Elevation of the Holy Cross Church in Hackettstown, NJ. The Divine Liturgy was headed by Chancellor of the Patriarchal Parishes in the USA, Archpriest George Konyev. At the conclusion of the Liturgy the memorial Litia was performed and our Rector arrived for that service and participated in it.

The funeral was also attended by Archpriest Basil Micek (Rector of St. Peter & Paul Church in Scranton, PA), Archpriest Michael Lepa (Administrator of St. Nicholas Church in Wilkes Barre, PA), Archpriest John Vass (Dean of the Atlantic States), Abbot Nicodemus (Balyasnikov) (Dean of St. Nicholas Patriarchal Cathedral in New York City), Priest Yulian Ryabtsev (Dean of the Eastern States), Priest Andrew Massey (local parish Rector), and Priest Nicholas DeGraaff (cleric of Three Saints Church in Garfield, NJ).

Following the Litia the body of the newly-reposed Archpriest John was brought in procession around the church which he had served for almost 40 years, with the singing of the Canon of St. Andrew of Crete.

Fr. Igor Tarasov expressed his condolences to the spouse of the newly-departed, Matushka Maxine and assured her in his prayers, as well as of the warm memory of Fr. John in Bayside, NY where he had been serving for several years before his appointment for the Hackettstown parish in New Jersey.

Archpriest John was interred in St. Peter & Paul Cemetery in Saddle Brook, NJ among other departed priests of the Patriarchal Parishes in the USA.

On October 9, on the 17 th Sunday after Pentecost, feast of the Passing of the Holy Apostle and Evangelist John the Theologian, we had a nice celebration at our parish. Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy. After the readings from the Holy Gospel he preached the following homily:

“Dear brothers and sisters in Christ! Today’s first Gospel reading takes us to the shores of Lake Gennesaret where our Lord called His first Disciples, Holy Apostles Peter, James and John. Today we also commemorate passing of one of them, of the Holy Apostle and Evangelist John the Theologian who became the beloved Disciple of Christ. Our second Gospel lesson from his own book briefly tells about Holy Apostle John being besides the Cross of Christ, along with the Most-Pure Mother of God”.
“So, dear brothers and sisters, today’s two Gospel lessons mention the beginning and the end of the mission of our Lord Jesus Christ – His calling of the first Apostles and His crucifixion. And these lessons tell us about the beginning of the discipleship of St. John the Theologian and the end of it when the beloved Disciple was at the Cross of His dear Teacher”.
“Every person is unique, and the relationship with God is unique for every person. St. John the Theologian was special because His relationship with Jesus was very close and intimate. As we just mentioned, the Scripture calls him the beloved Disciple of Christ. At the Last Supper, St. John rested on the chest of Christ, so some Fathers say that he a partaker of the wisdom of Christ love. It is interesting that all of the Apostles died as martyrs for Christ, but St. John was preserved until his very old age. He was not killed but he peacefully passed from this life to life everlasting. Tradition holds that his body was not found after his passing. St. John wrote one of the four Gospels, three Epistles and the famous book of Revelation. And everyone who read those books of the Holy Bible, learn that they are very different from many other writings. They are profoundly spiritual, mystical and have a deeper teaching about God. This is why we call him the Theologian. And particularly English Christians called him John the Divine”.
“But let us return to the first Gospel of today, the Gospel of Luke. It describes how our Lord Jesus Christ was preaching from the boat belonging to Simon Peter. Then Jesus commands Peter to launch out into the deep and let down the nets for a catch. The Holy Fathers say that this command meant a radical change in St. Peter’s life. But for Simon Peter of those days, that request seemed to be a strange and a futile idea. As an experienced fisherman, he knew that trying to catch fish after a night of hard labors in attempt to have a catch and being unsuccessful, launching the boat into the deep again makes no sense. As a fisherman and as a man Peter was right. But our Lord Jesus Christ had a different understanding. He, as God, had a different vision. And we see that Peter was wrong and Jesus was right. However, we also see that Peter obeyed Jesus. He let down the nets and was rewarded for that”.
“Thus, in this story we see the difference between the vision of men and the vision of God. Such difference is also seen in the way Peter reacted to the miraculous catch of fish. He fell down at the knees of Jesus and exclaimed, “Depart from me, for I am sinful man, o Lord!” (Lk. 5, 8). At that moment Peter understood that Jesus is not just a great Teacher but someone much higher than that. He is the Lord, and any man is strange and inferior to Him. In Peter’s words we see the fear of man standing before God. He expresses human incomprehension of God and acknowledgment of man’s unworthiness. But God tells Him in today’s reading, “Do not be afraid” (Lk. 5, 10)”.
“Dear brothers and sisters! We, like Simon Peter, should also understand our unworthiness before God. We should acknowledge our sinfulness and be humble. But, on the other hand, we should remember that through Jesus Christ, the great Teacher of men and Divine Son, we are able to approach God and even unite with Him. Yes, we must be humble and express our unworthiness in repentance, but we also can draw near to the throne of grace in confidence, as St. Paul says (Hebr. 4, 16). Such opportunity is given to us in the offering of the Eucharist and in receiving it ion Holy Communion. The priest invites faithful to the Communion proclaiming, “With the fear of God, and with faith draw near!” In the Greek tradition the priest adds “and with love”. And truly, love is very important. God’s love makes the immense distance between Him and human person short. And our love towards God should make that distance shorter, make the incomprehensible God simple and understood, should make the ineffable God close and approachable”.
“Love was the main theme of preaching and writings of today’s Saint, Holy Apostle John the Theologian. Being a close and intimate friend of Christ, he was capable to express both how God is great, inaccessible and ineffable, and how He is especially close and accessible to man. St. John, like an eagle which is his symbol, was able to soar into the high heavens of the knowledge of God. He was teaching that God becomes close to us and unites with us through love. He wrote, “God is love, and he who abides in love abides in God, and God in him” (1 Jn. 4, 16)”.
“Dear brothers and sisters! In Christ Jesus impossible things become possible, and man unites with God. Let us not forget the words of the Savior said to Peter, “Do not be afraid” (Lk. 5, 10). We should not be afraid if we do something good in our life. Apostle John says, “There is no fear in love; but perfect love casts out fear” (1 Jn. 4, 18). The Lord is the only one who may fulfill the deeds we consider impossible. Through His divine power we may also become worthy to partake in His miraculous works, to see the great works of God upon ourselves, and to enjoy their outcomes along with Him. And the main condition for participation in those wonderful works is our love towards the Lord. Therefore, let us love the Lord. As Holy Apostle John the Theologian says, “Love Him because He first loved us” (1 Jn. 4, 19)”.

During the Litany of Fervent Supplication the Rector had a petition for the suffering country of Ukraine and its people. He also added a commemoration of the “suffering Ukrainian land” at the Great Entrance.

The choir nicely performed the magnification and a stichera dedicated to St. John the Theologian during preparation for Holy Communion.

After the dismissal of the Liturgy the Rector preached a brief sermon in Russian addressing celebrated feast of the Holy Apostle John. Fr. Igor also made some announcements. At the end he congratulated our Parish Treasurer and altar server, Emilian Suric on his past birthday and proclaimed a Polychronion on his behalf.

On October 6, 2022, after a short illness, one of the senior-most clerics of the Patriarchal Parishes in the USA, Mitered Archpriest John Kassatkin, Rector emeritus of the Elevation of the Cross Church in Hackettstown, NJ, reposed in the Lord at the age of 82.
For our St. George Church in Bayside Fr. John is remembered as one of the former pastors of our parish, serving shortly in our temple before 1982 when he was appointed Rector in the Hackettstown parish.
We express sincere condolences to the family and friends of the newly-departed Archpriest John and pray for the repose of the soul of the faithful servant of the Church in the mansions of the righteous.

MEMORY ETERNAL FOR THE NEWLY-DEPARTED ARCHPRIEST JOHN!

6 октября 2022 г., после непродолжительной болезни, на 83-м году жизни спочил в Бозе старейший клирик Патриарших приходов в США, почетный настоятель Свято-Воздвиженской церкви в г. Хаккетстаун, штата Нью-Джерси, митрофорный протоиерей Иоанн Касаткин.
Для нашей церкви св. Георгия в Бейсайде отец Иоанн памятен как один из бывших пастырей нашего прихода, краткое время служивший в нашем храме до своего назначения настоятелем на приход в Хаккетстауне в 1982 году.
Мы выражаем искренние соболезнования семье и близким новопреставленного протоиерея Иоанна н молимся о упокоении души верного служителя Церкви в селениях праведных.

ВЕЧНАЯ ПАМЯТЬ НОВОПРЕСТАВЛЕННОМУ ПРОТОИЕРЕЮ ИОАННУ!

On October 2, on the Sunday after the Exaltation, St. George Parish family had a beautiful service. In addition to Sunday celebration, we also honored our Rector, Archpriest Igor Tarasov on his name day. Fr. Igor headed the Divine Liturgy. He was co-served by the guests from St. Nicholas Cathedral in New York: Abbot Nicodemus (Balyasnikov) and Protodeacon Igor Panachev.

After the Gospel lesson proclaimed by the deacon, the Rector preached the following homily:

“Dear Fathers! Dear brothers and sisters in Christ! Today we celebrate Sunday after the feast of the Exaltation of the Cross. Our Lord teaches us in today’s Gospel that His every true follower has to deny himself and take up the cross (Mk. 8, 34). Thus a Christian life requires a sacrifice and an endeavor.”
“A lot of us grew up listening to stories of heroes who sacrificed themselves for their country. They were often about heroes of different wars. Sometimes, we heard about people in other countries and even some of the Church’s Saints. But whatever we heard, we may notice that all these stories teach us courage, patience, hard work and self-denial. In some cases, the hero gave his or her own life to save others”.
“Our Savior, Jesus Christ, explained how all of us can be heroes of self-sacrifice. He taught this in today’s Gospel saying that by saying that whoever wants to be like Christ must deny himself, take up his cross and follow Him. Whoever wants to save his life will lose it, but whoever loses his life for Christ and the Gospel will save his life. And whoever is ashamed of being with Jesus (in or out of church) and ashamed of His teachings will be rejected by Christ when He returns on Judgment Day”.
“In some instances, a person sacrifices all his or her life to some noble cause and lives to fulfill it. This is seen in many men and women who dedicate themselves to the monastic life. This is also seen when a young mother decides to raise a child without any help from her relatives and renounces her own personal or professional life for this child. But self-denial may also lead to the ultimate sacrifice, not to dedicating, but to losing one’s life in the name of the Gospel. Our calendar is full of different Saints, especially the Holy Martyrs who lost their lives for Christ and for the Gospel”.
“Today we commemorate Holy faithful prince Igor who lived in the XII century. Although he is not a clear example of a person who died for Christ, his tragic destiny showed how the words of today’s Gospel are true. St. Igor became the Great Prince of Kiev at the time of a cruel struggle for the Kievan throne between the two princely factions. He belonged to one of them and he was placed on the throne of Kiev by that group. But after being betrayed by his own subjects who kissed the cross to be faithful to him, after losing a battle to his enemies and after being held captive, St. Igor agreed to renounce this world and to become a monk. He probably understood the words of Christ who said, “What will it profit a man if he gains the whole world, and loses his own soul?” (Mk. 8, 36). The power of a prince which he lost so fast, and the throne of Kiev which was taken away from St. Igor – all this proved that there is no profit for a man to gain anything if he loses his soul. Therefore, St. Igor being tonsured a monk, decided to retire from the political struggle and to spend the rest of his life in endeavors of piety. However, the evil people from the Kievan nobility decided to kill the prince-monk. They incited the mob who attacked St. Igor in the church, during the Divine Liturgy, seized him and tried to murder. He was first rescued by his brother, but the mob chased Igor further and finally brutally killed him. As I said, although St. Igor did not die for Christ sake, he did die because of the evil which overcame human nature of his enemies. Those people did not wish to follow Christ because they did not deny their sinful nature, their evil desires and cruel passions. A Christian should understand that political, social and other preferences are not so important as our spiritual life”.
“Dear brothers and sisters! Dear Fathers! Let us understand our true calling, a calling of a Christian. It is to deny ourselves, to deny our sinful nature, an evil nature and passions. Let us take our crosses by fulfilling our duties and being patient in our lives. Let us follow Christ who Himself is the Way to the Kingdom of God, the Kingdom to which we can come by the way of the Holy Cross”.

The choir prayerfully performed hymns of the Exaltation of the Cross before Holy Communion.

After the dismissal of the Liturgy the clergy venerated the Holy Cross in the middle of the church.

Following that Abbot Nicodemus on behalf of the clergy of the Patriarchal Parishes greeted the Rector on his name day commending Fr. Igor for his fulfilling ministry and diligent pastoral care for St. George parish, especially in today’s difficult times of discord between the people and the Orthodox nations. He also conveyed the greetings from our present and former Archpastors, Bishop Matthew of Sourozh, and Archbishop Justinian. Fr. Nicodemus presented Fr. Igor and our parish with the gift from Archbishop Justinian – the covers for the Eucharistic vessels. The Rector thanked Fr. Nicodemus for his greetings and for the gift. Then the church Warden, Olga Roussanow had a speech and on behalf of our parishioners also congratulating the Rector. Traditional Polychronion was proclaimed to Fr. Igor. Then the greetings were also extended to Protodeacon Igor Panachev and a Polychronion proclaimed on his behalf.

Our celebration continued at festal luncheon. The clergy and our parishioners enjoyed delicious meals, and a nice company. A toast was raised on behalf of the Rector celebrating his name day.

On September 27 the Holy Orthodox Church celebrates the great feast of the Universal Exaltation of the Precious and Life-Giving Cross. On that day we had a festal service at St. George Church headed by our Rector, Archpriest Igor Tarasov.

Before the reading of the Hours the Rector and the altar server performed a procession with the Holy Cross. They proceeded from the sanctuary to the middle of the church placing the Cross on the stand and then venerated it.

During the Divine Liturgy, after the Gospel lesson, Fr. Igor preached a homily in Russian. The English version of that homily is as follows:

“Today we celebrate feast of the Exaltation of the Holy Cross. It is a Lord’s holy day but it is not dedicated to some event in the life of Christ, but to the Precious and Life-giving Cross. But the Cross of Christ cannot be separated from the crucifixion. Therefore, in today’s Gospel lesson we hear the sorrowful story of the holy Passions of the Lord, the story of His crucifixion. And today’s Epistle lesson proclaims that “we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness” (1 Cor. 1, 23)”.
“To the ancient Greco-Roman world, the Christian claim of the cross was complete foolishness. If you are familiar with Greek mythology, you remember that Greek gods could also take on human appearance. For instance, Zeus did it to chase after women, causing more harm than help. We, Christians, believe that God assumed a human body and soul, not to find pleasure but to enter into our pain. This is the mystery and the glory of the Holy Cross”.
“The sign of the cross is often reduced to a good-luck charm. We wear it around our necks or we may make a sign of the cross when we begin something important. But let us remember that the Cross of Jesus Christ does not promise us success, health, or pleasure. The Cross only promises us that Jesus will be with us, no matter how badly we suffer, no matter how badly we fail, and no matter how horribly we feel. Jesus said, “Lo, I am with you always, even to the end of the age.” (Mt. 28, 20). It is through His Cross that Jesus is with us. That is the meaning of the Cross and that is the meaning of our Christian faith”.
“God enters into the depth, the pit of human experience through Jesus’ crucifixion and death. We are not alone. We wish that the Holy Cross meant that we don’t have to suffer, but it means that God chose to suffer with us. God’s ways are not our ways. The lesson of the Holy Cross is still very hard for us. That is why the Holy Cross became the sign of the Christian faith. Every Orthodox church is adorned by the cross, and the cross is everywhere among the Christian people. It is an emblem of our faith, the most known symbol of Christianity”.
“The Holy Cross is also a sign of hope. When we look on the Holy Cross, we can believe that there is hope beyond our suffering, our failures, and our loss. We can believe that there is hope for the single pregnant mother, hope for the terminally ill, and hope for the poor. There is hope because God will not abandon us in our sufferings”.
“And finally, the Holy Cross is a sign of love. God sent His Only-begotten Son because He loved the world. Our Lord Jesus Christ suffered and died on the cross because He so loved the world. And the Cross is stretching its sides as the Lord Jesus stretched His arms on the Cross to embrace us in His infinite love”.
“Therefore, dear brothers and sisters, we must always exalt and lift up the Cross of Jesus Christ. We must exalt and honor that sign of our faith, the sign of our hope and the sign of God’s love. If the Greek gods played their games with humans, the God of Jesus Christ suffered with human kind. And He suffers with us. Exalting the Precious and Life-giving Cross we should realize that God is indeed with us”.

The choir prayerfully performed hymns of the Exaltation of the Cross before Holy Communion.

After the dismissal of the Liturgy the clergy and the altar server performed glorification of the feast in the middle of the church and venerated the Holy Cross.

Following the Liturgy the Rector served a memorial Litia requested by Juliana Avraam to commemorate her deceased family members. He also performed a blessing of the mother after 40 days since childbirth over Evangelia (Lilia) Douvris praying for her and her newly-born baby. A memorial meal prepared by Juliana Avraam followed all our services.

On September 25, on the Sunday before the Exaltation, our parish had a beautiful celebration. In addition we observed feast of the Nativity of the Most Holy Mother of God transferred to Sunday. The Divine Liturgy in our temple was served by the Rector of St. George Church, Archpriest Igor Tarasov. After the readings from the Sacred Scripture he preached the following homily:

“Dear brothers and sisters in Christ! Today we celebrate Sunday before the Exaltation of the Precious Cross. We also observe feast of the Nativity of the Most Holy Mother of God. That holy day was during the last week and we transferred it to this Sunday. By the way, today is the final day, the leave-taking of that feast, so it would be the same service today, even if we would not transfer the feast”. “Today’s first reading from the Holy Gospel mentions the events from the Old Testament history. It says that “as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up” (Jn. 3, 14). Our Lord Jesus Christ compared His mission of salvation to the mission of Moses who led the chosen people of God from the Egyptian captivity to the promised land. The Jews were wandering in the wilderness for the long 40 years. But God was taking care of them. He gave them food and water, He provided for His people. But the people complained and regretted that they left Egypt where they had a lot of food. They forgot that they were slaves in that country, and remembered only some good things they used to have there. A punishment for that ungratefulness to God and to Moses came soon. The Israelites came to an area full of poisonous snakes. Those serpents bit and killed a lot of people. Everybody could perish there if God did not stop that. God told Moses to make a copper snake and to raise it on a pillar. God told that any person who would look at the copper snake will not die of the poison”.
“This event is the symbol of what happened on the Cross of Christ, and a prophecy of what is going on with the whole human race. Desert is this earthly life. It is full of poisonous snakes. Evil bites any human from birth and up to the last hour of his or her life. Countless snakes surround human life from all the sides. These are the sins and passions that surround us. There is no cure for that, if not a merciful God, who sends us not Moses, but His Only-begotten Son, our Lord Jesus Christ. Only if our gaze is turned to Christ, to His Cross, to the copper serpent of our faith, then we get healed”.
“Celebrating the Nativity of the Most Holy Mother of God, we may notice that the Gospel lesson dedicated to that feast does not mention the birth of the Theotokos, moreover, it does not mention the Mother of God at all. That today’s second Gospel reading is always read on the feasts of the Theotokos, but it does not mention Her. It tells that one woman named Martha was busy with much serving while her sister named Mary (and she was not Mary the Mother of God) sat at the feet of Jesus and listened to His words (Lk. 10, 39). If we recall today’s second Epistle reading, a lesson dedicated to the Mother of God, we may also notice that it doesn’t mention the Theotokos. It is about our Lord Jesus Christ. In the beginning Holy Apostle Paul says, “Let this mind be in you which was also in Christ Jesus” (Phil. 2, 5). St. Paul teaches us to think like Jesus, to imitate Him, to fix our mind on Jesus. In other words, he wants us to focus on Christ, to gaze at Him in the same way as the Jews in the wilderness had to gaze at the copper serpent”.
“Dear brothers and sisters! The whole life of the Most Holy Mother of God was in God and in Her Son, our Lord Jesus Christ. This is why the Church honoring Her assigns such readings from the Sacred Scripture that are not directly about Her, but about Him, the Savior Jesus Christ. The Most Holy Theotokos was humble and modest. She did not speak much, did not stress Her importance. She was giving all the glory to Her Son, considering Herself the maidservant of the Lord (Lk. 1, 38). Listening the words of Jesus sitting at His feet mentioned in today’s Gospel, or having our mind the same as in Jesus Christ mentioned in today’s Epistle – these things are about the life of the Most Holy Mother of God. And it is the same life conduct as we recall in the Old Testament looking and gazing at the copper serpent, an object of salvation”.
“Let us then, dear brothers and sisters in Christ, turn our spiritual eyes to our Lord Jesus Christ. The Most Holy Theotokos shows us a perfect example of that. She dedicated all Her life to Her Son, focusing on Him. Every moment of Her life, the life started at Her holy Nativity, was dedicated to the Savior. Every little drop of Her blood was for Him. The New Church Year begins with the celebration of that Nativity of the Theotokos, giving the beginning for the feasts marking our salvation. Thus, let us also, honoring Her, focus on Him, on His Holy Cross, let us ask for the forgiveness and delivery”.

During the Litany of Fervent Supplication the Rector had a petition for the suffering country of Ukraine and its people. He also added a commemoration of the “suffering Ukrainian land” at the Great Entrance.

The choir beautifully performed the hymns of the Nativity of the Theotokos during preparation for Holy Communion.

Following the Liturgy dismissal the Rector and the altar servers performed the rite of glorification in front of the festal icon singing the troparion, kontakion and magnification of the feast. Then Fr. Igor preached a brief sermon in Russian conveying the main points of his English homily. He also made some announcements.

On September 18, on the 14th Sunday after Pentecost, we had a beautiful celebration in our parish. Rector of St. George Church, Archpriest Igor Tarasov served the Divine Liturgy. After the Gospel lesson he preached the following homily:

“Dear brothers and sisters in Christ! Today in the Holy Gospel we hear a parable of the Wedding Feast. It shows that so many people neglected the invitation of their king, and even among those who came to the banquet there were people not dressed appropriately. Our Lord finishes that parable by saying, “Many are called, but few are chosen” (Mt. 22, 14)”.
“That parable about the Wedding Feast may lead us to a conclusion that our human nature is so corrupt and ungrateful that God won’t allow most of us to enter into His Kingdom. Thus today we may tend to think negative and become filled with pessimism”.
“If we recall the lives of the Saints commemorated today, we will also feel pessimistic. For today we honor Holy Prophet Zachariah and righteous Elizabeth, parents of St. John the Baptist. Last Sunday we celebrated the Beheading of St. John, his passing, and today is the memory of his holy parents. A week ago we were remembering the death of a just man, and today we commemorate sorrowful accounts from the life of St. Zachariah and Elizabeth. They both were persecuted because King Herod desired to destroy young St. John, so he wished to destroy his parents. They had to flee but the Forerunner’s father, St. Zachariah, was a priest, and he did not leave the Temple. He was murdered in the holy place, between the table of offerings and the altar of the Temple. So, recalling that we may feel sorrowful and negative”.
“But let us try to think positive. The whole idea of the Kingdom of God where all of us are invited should overcome all kinds of pessimism. Our Lord is describing His eternal Kingdom in an image so understood to the people – as a banquet, a wedding feast. In the times of Christ and in the East weddings were celebrations of human love, and the families that made them attempted to invite as many guests as they could. So the Lord compared His Kingdom to such a feast. Everyone is welcome. It is now our own choice whether to accept that generous invitation. If we accept and do our best to get there, to enter into God’s Kingdom, to participate in His everlasting celebration of Love – we will be there. And our garment will be appropriate if we will prepare and put such garment on. That wedding garment should be understood as our pure and sanctified soul, a soul adorned with virtues and divine grace. If we take care of the soul, prepare it for God’s Kingdom, then we will be accepted there. So, the Lord won’t throw us out of His banquet hall into the outer darkness. It is totally up to us – whether to come and whether to be dressed appropriately”.
“We have to note that at those times of Christ, in the East, the guests did not have to bring their special garment. The wedding garment was provided by the family holding the feast, it was given at the entrance to the banquet hall. That means that the person lacking that dress in today’s parable, person thrown out by the king, somehow did not wish to put the garment on or to receive it. That was his choice. How many people, especially nowadays, do not wish to embrace pious and godly life, to be with the faithful, to receive the divine grace! Thus, such people will be thrown out from the Kingdom of Heaven. But if we do desire to be with the Lord, we will accept His invitation and we will receive the wedding garment at the entrance. That garment is the divine grace to help us, to make our souls cleansed and pure”.
“Therefore, dear brothers and sisters, even if we fail to do our preparation, even if it seems difficult for us to accept God’s invitation, the Lord is always willing to help us. He provides His divine grace, He assures us that if with men it is impossible, with God everything is possible (Mt. 19, 26). And despite that only few are chosen, the Lord keeps saying, “Come to me, allyouwho are wearyand burdened, and I will give you rest” (Mt. 11, 28). And the whole Scripture is full of very optimistic and positive assurances of God’s love and willingness to save everyone. But on the other hand, of course, God won’t save us without our desire to be just. The book of Revelation says, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still“ (Rev. 22, 11). God gives us a choice. If we are unjust or filthy, He will judge us; if we are righteous and holy He will bless us”.
“Therefore, dear brothers and sisters, despite some strictness and negativity of today’s Gospel lesson, let us remember that God’s love will always prevail. Let us also remember that we are all invited to share in the joy of our Lord in His eternal Kingdom. An invitation is extended and the doors of the banquet hall are wide open. The Wedding Feast is waiting for us. It is now up to us whether we will accept that invitation, do our best to come and be dressed appropriately. If not, we will join those who will be thrown out. But if we will do our best, we will join the holy ones, we will be among the Saints, in the Kingdom of Heaven, “where the sound of them that keep festival is unceasing, and the delight is endless of them who behold the ineffable beauty” of the Lord’s countenance!”

Since on the first Sunday of September the Church holds a special day of prayer for the preservation of God’s creation, during the Litany of fervent supplication the Rector offered special petitions for that cause.

The choir nicely performed Psalm 33 and a prayer to the Most Holy Mother of God during preparation for Holy Communion.

After the dismissal of the Liturgy the Rector made some announcements regarding prayers offered for preservation of creation, as well as regarding the coming feast of the Nativity of the Most Holy Theotokos. Fr. Igor also greeted Phoebe Ching-Huei Li on her past name day proclaiming the Polychronion on her behalf and handing to her the Theotokian prosphora.

On September 11, on the 13th Sunday after Pentecost, St. George Parish held a nice celebration. In addition to the Sunday observance we celebrated feast of the Beheading of St. John the Baptist. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy. After the readings from the Scripture he preached the following homily in English:

“Dear brothers and sisters in Christ! Today we celebrate the 13th Sunday after Pentecost and the sorrowful feast of the Beheading of St. John the Baptist. The first Gospel tells the parable of the vineyard (Mt. 21, 33-42). We heard that story of the owner who built it and was sending his servants to get the fruits in due time. And we heard how the tenants, the vinedressers treated them, them and even the owner’s son. They killed the owner’s son. The second Gospel lesson told us how the holy and righteous man, St. John the Baptist, was executed (Mk. 6, 14-30). So, both Gospel readings today are about unjust killing, about wicked people murdering the innocent”.
“Unfortunately, it is very common in our life that unjust killings and terrible crimes take place. History of mankind is full of such transgressions. And we observe such things happening today. And we should not be surprised at that because this is part of the corrupted human nature. The son of the first man, the son of Adam, called Cain, became the first murderer. Murder is old as the humanity. But, on the other hand, when we hear about such iniquities or atrocities, we become shocked. And this is also because of our human nature. The same nature that is sick because of sin, is capable of terrible things, that same nature is containing the image of God and is called for goodness. And our nature, our soul, our feelings usually react at such things being shocked. Therefore, today we may reflect upon that call and upon what we are supposed to do to make the human kind better”.
“In today’s first Gospel parable, the vineyard is Israel. The owner is God. Israel is hedged around with natural borders. The winepress is the altar, the tower is the Temple. The tenants are the Jews. The servants are those sent by God, the prophets and holy ones who reminded the Jews that Israel was not theirs but God’s. But what did the Jews do? They beat and stoned and killed first the servants. Among them, St. John the Baptist was killed; king Herod ordered him to be beheaded. Then the heir, the Son of God, Jesus Christ was killed. Why? Because the Jews wanted everything for themselves. And so they ceased to be God’s people, they ceased to be Israel of God and were cast out of their land and scattered over all the face of the earth. Israel was given to others: the New Israel, the Church, was born”.
“This is why, we should realize that this parable is also addressed today to us, Orthodox of the New Israel. The vineyard is the planet where we Orthodox Christians live. It is hedged around by the presence of the Church. The wine-press is the altar. And the tower is the Church. And the servants are the Saints or the servants of the Church. And we Orthodox should ask ourselves how do we labor in the vineyard, how do we give the owner His share of grapes and how do we treat his servants? We should ask whether we do not want everything for ourselves forgetting about the true Owner and His rights. Do we act in a manner that suits us?”
“Going back to the Beheading of St. John, we may recall the specific reason why king Herod ordered to execute him. It was because the Holy Forerunner denounced the king for his sinful behavior. He said to Herod, “It is not lawful for you to have your brother’s wife” (Mk. 6, 18). Herod committed the sin against the last Commandment of God, he coveted his neighbor’s wife. He took the wife of his brother Philip. That was actually both stealing and adultery. Nowadays such a person would probably feel more protected because now we have such things as divorce, and theoretically, a woman can leave one man and marry his brother. But still, even in our days, certain things which may be viewed as normal for regular people, are not suitable for the leaders of the nations, especially the royalty. [Last week Elizabeth II, the Queen of England passed away. We may recall how strictly the society reacted to certain personal choices of the members of the British royal family]. That is because such people are held to a higher standard. And Herod did not live up to that standard. But since he wanted to continue to live a sinful life, that led him to the unjust killing of the righteous man who was so inconvenient to that king”.
“This is why, dear brothers and sisters, we should ask ourselves whether we do everything lawful, whether we do everything right and that suits us? Because if we don’t, we want this vineyard for ourselves and forget the true Owner. And if we talk about holding the kings to a higher standard, let us remember that our title, a title of a Christian person, a human being who is baptized and belongs to the Orthodox Church – that title is high enough to be held to an appropriate standard. If something is normal for faithless and adulterous generation of this world, it is not suitable for us. Otherwise, we are on the way of becoming like those wicked vinedressers who began to think that the vineyard belongs to them”.
“Dear brothers and sisters! Let us keep ourselves and our immortal souls to the higher standard. Let us worthily and diligently labor cultivating the vineyard of our life entrusted to us by God. Let us be attentive to God’s call and to His servants asking us for the share of the grapes. Let us honor the holy people, the Saints who passed from this life, people like Holy Forerunner and Baptist John. Let us also respect the servants of God sent to while we live – the priests and bishops of the Church. Let us finally honor and respect the Owner’s Son, the Son of God, our Lord Jesus Christ who was crucified for us because of the wicked people, but Who redeemed our souls to make us good workers of His new vineyard, the New Israel and then to make us worthy of His eternal blessedness!”

During preparation for Holy Communion the choir nicely performed the hymns of the feast of the Beheading of St. John the Baptist.

After the dismissal of the Liturgy the Rector and the altar server performed glorification in the middle of the church singing the troparion, kontakion and magnification of the feast before the icon stand.

Following that the Rector congratulated Moses Dunetz on his past name day. Traditional Polychronion (“Mnogaia leta!”) was proclaimed and the Theotokian prosphora was handed to that parishioner.

Following that the Rector performed the blessing of the students who begin the school year. He had a brief speech in Russian greeting the parishioners on the celebrated feast and expressing his wish that our Orthodox students will really embrace knowledge and wisdom through their school studies.

On August 28, on the 11th Sunday after Pentecost, as well as feast of the Dormition of the Most Holy Mother of God, our parish family had a beautiful celebration at St. George Church. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy in our temple. Abbot Eutychius (Dovganyuk) was present and prayed at the sanctuary. After the readings from the Sacred Scripture the Rector addressed the faithful with the following homily:

“Dear Father, dear brothers and sisters in Christ! Today is the 11th Sunday after Pentecost. And the Gospel lesson is telling us a parable about a merciful king and an unmerciful lender (Mt. 18, 23-35). It is about the sad situation in the humanity – that someone may be kind and compassionate, but some happen to be cruel and ungrateful. Thinking about that Gospel story we see how imperfect people are. But today, celebrating the Dormition of the Most Holy Mother of God, we may be shown that the Blessed Virgin Mary was, in fact, a perfect human being. So, let us speak about Her”.
“The name of today’s feast suggests that we do not celebrate the death of the Mother of God. She did not die, but fell asleep. Thus the feast is called the Dormition, Falling Asleep. Being Orthodox Christians, at every Liturgy we pray that we may also have a falling asleep, a similar end of our earthly life. We ask the Lord that a Christian ending to our lives may be “painless, blameless and peaceful,” and that we may have a “good defense before the dread judgment seat of Christ””.
“Speaking of the Most Holy Mother of God, we have to remember that She is the first Christian Saint. In Her we can see a perfect Christian. And we can see our own vocation as a reality, being accomplished in Her life and death. She is an example for us, but at the same time, we know that because She is the Mother of Christ, She prays for us, and we can ask in our prayers to Her to be with us now and also at the time of our death. And we believe very strongly that She will be there because, as it was said, She became the first Saint of the Church”.
“But speaking about the Blessed Virgin, we have to remember that She was also the first Saint before the Dormition. And the life of the Mother of God can be for us an example of a Christian life”.
“Today’s Gospel lesson which is read for all feasts of the Theotokos, tells us that some woman from the crowd raised her voice and said to Jesus: “Blessed is the womb that bore You, and the breasts which nursed You”. But the Lord said to her: “More than that, blessed are those who hear the word of God and keep it!” (Lk. 11, 27-28). If Jesus agreed only with the words of that woman, He would confirm the blessedness of His Holy Mother. And it would be right. But our Lord always wishes us to do more than just right. He does not tell that the woman is wrong, but He adds: “More than that, blessed are those who hear the word of God and keep it!” It is good to be the Mother of the Savior, but it is better to hear the word of God and obey it”.
“The Most Holy Mother of God is an example of a human being who obeys the word of God. She did obey when She received that Annunciation that She will bear the Son of God. She was obedient all other days of Her life. That is very important for us. We are Orthodox Christians, and that means that we also have to accept and to be obedient to the word of God. And what is the word of God to us? It is the Sacred Scripture, first of all, the Holy Gospel. The Gospel is like a constitution for us, the main law”.
“Secondly, the Mother of God was a human being who prayed, who was always with Christ, not only physically but spiritually – at the first miracle of Christ, She takes the initiative: She was there. And that is also something for us – we are Christians, so we have to stay in the Church. The life of the Church is necessary for us to be saved – not only the Gospel, the word of Christ, but the work of Christ in the community of the Church”.
“And the third thing – this is very important – the Mother of God is an example of obedience to Her own Son. And that is also important for us, because we have the Gospel – the word of the Lord; we have the life of the Church; and then we have our Church hierarchy, the bishops. It is important and necessary for us to be obedient also to the hierarchy. The bishops represent Christ, so we have to be obedient to them”.
“Dear brothers and sisters! We cannot separate the Gospel, Church life and our obedience to Christ. If we accept those three points, and if we have a life in that spirit, then the end of our life here in this world will be also not a death but a dormition, a falling asleep – a holy dormition – and we will receive from Christ the Kingdom of Heaven”.

The choir prayerfully performed festal hymns of the Dormition during preparation for Holy Communion.

Following the dismissal of the Liturgy the Rector and the altar server performed the glorification in front of the festal icon singing the troparion, kontakion and magnification of the Dormition.

After the service the Rector had a brief sermon in Russian and made some announcements.