On March 30, on the Fourth Sunday of Lent the Rector of St. George Church, Archpriest Igor Tarasov celebrated Divine Liturgy in our temple. After the Scripture readings he preached a homily:

“Fourth Sunday of Lent is dedicated to the great spiritual writer and champion of faith, Venerable John Climacus. His book about achieving spiritual perfection in monastic life, called “The Ladder of Divine Ascent” is very famous among the Orthodox who desire to conduct a life of prayer and spiritual endeavors. The Ladder describes how to raise one’s soul and body to God through the acquisition of ascetic virtues. Each chapter is referred to as a “step”, and deals with a separate spiritual subject. There are 30 steps of the ladder, which refer to the age of Jesus at His baptism. Commemorating St. John of the Ladder the Church wishes us to be patient in our own spiritual life, in our achievements and failures during this difficult journey. We need patience to have hope that we may be successful in our salvation.”
“In today’s Gospel lesson our Lord Jesus Christ Himself showed that being a man He had to exercise patient, but was about to lose it. He exclaimed that He is tired to live among the faithless people and to bear with them (Mk. 9, 19). Today’s Epistle lesson is also telling us something about patience and about hope. Those two virtues always go together. If we have hope we must have patience to wait for a hope to be fulfilled. If we have patience, then we can hope for anything. St. Paul calls us today to “imitate those who through faith and patience inherit the promises” (Heb. 6, 12). Then St. Paul tells us about Abraham. God had promised to multiply the seed of Abraham. But Abraham had to exercise patience before he received the promise. It was not until 25 years after God’s promise that his son Isaac was born. Abraham was old, his wife Sarah was barren, but Abraham waited patiently, trusting in the promise of God.”
“Imagine waiting 25 years for God to fulfill a promise! That a patience! That a hope! Contrast this with the mood today which everything to be instant. Instant sound from the radio, instant direct-dialing to any spot of the world, instant photos, instant riches, instant food, instant divorce, instant suicide… So people ask: “Why not instant prayer? Why wait for 25 years, as Abraham did, for an answer to prayer? Why not right now?””
“When a father asked a college dean for an instant education for his son who did not want to spend 4 whole years in college, he received a reply: “Certainly, I believe I can arrange for that. Of course, it all depends on what you want to make of your boy. When God wants to make an oak tree, He takes a hundred years. When He wants to make a squash, He takes only two months”.”
“We need patience in order to achieve our goals. This is why St. John of the Ladder describes the whole 30 steps in achieving perfection in ascetic life. On the 30th step of the Ladder is God Himself. And we have to say that God, being a perfect example of everything which is good, is the supreme example of patience. He is patient with each one of us, always giving us another chance, another year, another opportunity to repent, to return to Him. He is ready to wait for us to bear fruit for Him like a fig tree in a parable told in the Gospel (Lk. 13, 8-9).”
“If God Himself is patient with our sins, our transgressions and evil deeds then we should learn to be patient. We see that we usually want everything instantly, but God is the One who knows how to wait. Therefore, let us admit that patience is not a human achievement. It is a fruit of the Holy Spirit within us (Gal. 5, 22). We must pray for it. It is a virtue we receive when we live in Christ.”
“Having patience as a fruit of the Holy Spirit, as a virtue obtained in a pious life, we may have hope. St. Paul in today’s Epistle lesson calls the hope “an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil” (Heb. 6, 19). What a beautiful description! An anchor is usually thrown from a ship to secure it in a certain place. Thus St. Paul compares our soul to a ship wandering in the storms of the sea of life. The hope makes it secure, it is an anchor of our soul. This anchor is both sure and steadfast. It also reaches not the depth of the sea, but it enters behind the veil of God’s essence, of the very existence of the Almighty which is a mystery. But through Jesus Christ who became man we can reach there by hope. Christ, as St. Paul says, was the forerunner who entered behind that veil for us (Heb. 6, 20). Just like a high priest in the Temple of Jerusalem could enter behind the veil of the Holy of Holies to offer a sacrifice for the chosen people, so Jesus by His sacrifice on the Cross had entered behind the veil of God’s presence for us. He became High Priest forever according to the order of Melchizedek for the whole human kind. Heaven is still behind the veil for us who live an earthly life. But because of Jesus the High Priest heaven may be open for us when we leave this earth. Our hope is there. It is like an anchor of our soul firmly and securely fixed behind the veil.”
“Dear brothers and sisters! Let us be patient. Let us exercise patience and endure in our spiritual life to achieve fruitful results. Let us try to ascend to God step by step on the ladder which is described by Venerable John Climacus. Let us endure like Abraham to receive the promise of the Most High. Let us pray for the gift of patience, for this precious fruit of the Holy Spirit. Let us cherish our hope which can firmly unite us with God, our Lord Jesus Christ.”

Upon the Liturgy dismissal Fr. Igor called the parishioners to keep in mind the example of the Venerable Father Alexis, the Man of God whose memory we celebrate on that day. Orthodox Christians should imitate his humility and modesty.

The Third Sunday of Lent is dedicated to the veneration of the Cross. On that day, on March 23 the Rector of St. George Church, Archpriest Igor Tarasov celebrated the Divine Liturgy in our temple.
Before the reading of the Hours the Rector solemnly transferred the decorated cross from the altar to the middle of the church and placed it on the analogion stand.
During the Divine Liturgy, following the lessons from the Scripture Fr. Igor preached a sermon:

“On the Third Sunday of Lent Orthodox Christians have a ceremony of the flowering of the cross. In different countries and regions people use different flowers or herbs to decorate the cross, but the ceremony is basically the same. The cross adorned with flowers or greenery is placed in the middle of the church for veneration. This ceremony signifies that what was once an object of execution has now become a door that leads us into God’s presence producing new life in great beauty and fragrance. The cross is presented to us in the middle of Lent as a reminder of God having drawn near to us in Christ.”
“Today’s Epistle lesson has some words about drawing near, coming boldly. There are those who believe that the whole essence of the Epistle to the Hebrews is captured by this phrase: “Let us therefore come boldly to the throne of grace” (Heb. 4, 16). Its central idea is that it has now become possible through Jesus to approach God freely.”
“It was not always so. The tragedy of the Garden of Eden was that Adam and Eve lost God. They ran away from Him. They separated themselves from Him. A great wall was erected between God and man – the wall of man’s sin and separation.”
“It was not possible for man to “come boldly to the throne of grace.” In the Old Testament Temple a great curtain separated the Holy of Holies from the people. No man could enter the Holy of Holies but the high priest – and only once a year on the Day of Atonement. And he was not to linger too long in that holiness “lest he put Israel in terror”. There were tiny bells along the hem of the high priest’s robe to announce his every movement in the Holy of the Holies (Ex. 28, 33-35). Orthodox bishops to this day wear these bells on their robes. Those outside would know if the high priest had died in God’s presence by the absence of the tinkling sound. For no man could see God and live. Moses heard God say: “You cannot see My face; for no man shall see Me and live” (Ex. 33, 20). God’s name was so holy that it was forbidden for the Jew to use it. If there was one word to describe God in the Old Testament, it would be the word “unapproachable”.”
God’s great plan of redemption in Christ had one supreme purpose – to break dawn the barrier of sin which made God unapproachable, to return man to God. The cross which forgave man’s sin and guilt was God’s way of removing the barrier that separated man from Him, in order that man might again live with God and walk with Him as in the Garden of Eden.”
“The entire ministry of Christ on earth was a testimony to the fact that God is approachable. Over His life, then and now, stand the glorious words, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Mt. 11, 28).”
“This is why, let us come boldly to Christ! Jesus has no favorites, only intimates who like the Apostle John share with Him their love and devotion. “No longer do I call you servants… but I have called you friends”, says Jesus (Jn. 15, 15). He offers an intimacy with God which was impossible before His coming.
“So, let us come boldly to Him. Let us draw near. Let us come to Him through prayer. The purpose of prayer is to connect our life to God so that His love and power may flow through us into the lives of others around us. Let us come to Him through Holy Communion. Every Liturgy we hear the words, “With the fear of God, and with faith [and with love], draw near”. By these words the priest invites the faithful to receive Communion.”
“Come boldly to Him when we have problems, pain and suffering. When the storms of life roar about you, draw near! Christ has opened a new living way to God. The veil is rent. The wall is down. We have access to grace, access to the Father, access to the Holy Spirit, access to power, access to God’s mercy, and Christ is our High Priest to represent us in the Holy Place of God’s throne. So let us come boldly not tomorrow, but today. For tomorrow is not ours. Tomorrow may never come. Tomorrow may be too late. “Seek the Lord while He may be found, call upon Him while He is near”, says the Prophet Isaiah (Is. 55, 6).”
“Dear brothers and sisters! Let us come boldly with confidence, with faith, with hope, with love to Jesus, to His Cross which we honor today, to His throne of grace, to be accepted by Him forever!”

Upon the Liturgy dismissal the Rector and altar servers came out of the sanctuary before the stand in the middle of the church and venerated the Precious Cross.

After the service Fr. Igor made a brief speech to call the parishioners not to relax in the middle of Lent but to continue spiritual endeavors of prayer, fasting and the works of mercy.

On March 16, on the Second Sunday of Lent we had a nice celebration in St. George Church. Our Rector, Archpriest Igor Tarasov served the Divine Liturgy. After the reading from the Holy Gospel he preached a homily:

“On the Second Sunday of Lent we are called to reflect upon our salvation. On this day the Church commemorates our Father among the Saints, Gregory Palamas who was a great theologian and spiritual writer. In his writings he stressed the idea that men are able to obtain the divine energy, the grace through spiritual life of prayer and devotion. He wrote that godly people may become partakers of the Divine nature. This is an important way of salvation. But among other things, salvation means forgiveness of our sins. Today’s Gospel reading tells ua about God’s power to forgive. This power was possessed by the Son of God and then given to the Church who now is able to absolve us from our sins in the Mystery of Penance. That Sacrament requires our conversion; it does not work automatically. If we repent and show compunction, then God through the ministry of the Church will forgive us. In a similar way, today’s Epistle lesson is telling us about the importance of our cooperation with God for our salvation. St. Paul is warning us and says, “We must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through Angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation…” (Heb. 2, 2-3). St. Paul is warning us that we should be watchful and give a lot of attention to the spiritual matters. Otherwise we may drift away from salvation; otherwise we may not escape being condemned by God at the end of days.”
“Our salvation is the most important goal of our life. The dogma of salvation is the central dogma of Christianity, the very heart of our faith. Our Lord Jesus Christ is the Redeemer and Savior of all mankind. Because of Christ’s birth, His Incarnation and His life lived for our sake, crowned with His death and Resurrection, we see how infinitely important mankind is to Almighty God. We are precious for Him, and His mercy endures forever. God took upon Himself our guilt, our sins and our faults. He is the Lamb slaughtered for an ungrateful world. This is the heart of human history, the very reason why we were created.”
“Some Christian churches stop here and make a conclusion that Christ has already accomplished everything for us: He redeemed and saved us, thus we are saved if we accept Him and believe in Him. But we, being a traditional Church, a Church which follows the teaching of the Holy Fathers, do not stop here. We add something else because we cannot be sure that if we are called for salvation, then we are already saved. Salvation must be deserved. This is why we say that in order to be saved we need to do the works of faith. St. Gregory the Great (not St. Gregory Palamas whom we honor today, but another St. Gregory, the pope of Rome) wrote, “Perhaps each of you will say to himself: I have believed, I shall be saved. He speaks what is true if to faith he joins good works. That indeed true faith which does not deny in work what it professes in word. For this Paul says of certain false faithful: “They profess to know God, but in works they deny Him” (Tit. 1, 16). For this John also says: He who says that he knows God, “and keeps not His Commandments, is a liar, and the truth is not in him” (1 Jn. 2, 4)”.”
“One of such works of faith is our repentance which is so important to receive forgiveness of our sins. This is why we are reminded about it during this blessed time of fast and on this Second Sunday of Lent.”
“Dear brothers and sisters! Salvation is not something already done. It is a process that is, at the same time, past, present, and future. There is nothing in the Scripture and in the Fathers to defend the idea that all one has to do to be saved is to profess that “Jesus is Lord” and your salvation is assured! Salvation is not momentary; it is a life-long process. Christ Himself said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the Kingdom of heaven, but he who does the will of My Father in heaven” (Mt. 7, 21). Also St. Paul stated that we need to work out our own salvation with fear and trembling (Phil. 2, 12). This is why those who teach that salvation is done after your mere statement of belief, or after some “holy moment”, are very wrong.”
“Every Christian can say, “I was saved when Jesus died for me on the cross”. But he should continue, “I am saved because I accept Redemption as part of my Baptism into the very life of Christ. Christ is my Savior, but I must prove that I believe He is my Lord by my long-life actions as a faithful Christian.” Finally everyone can say, “I will be saved when my earthly life is over and I will be judged as to whether my actions supported my words of faith in Christ as Lord and Savior”. This is why in answering the question, “Are you saved?” the Fathers respond, “I am being saved.” Anything other than this is sheer presumption on our part, and against the teaching of Christ!”
“Dear brothers and sisters! Let us not neglect so great a salvation offered to us by the Lord. Let us respond to God’s power of forgiveness by good works of faith, by repentance, so we may indeed become saved.”

On March 9, on the First Sunday of Lent when the Church celebrates the Triumph of Orthodoxy we had a solemn liturgical service in our temple. On this day we also observe the feast of the Finding of the precious Head of St. John the Baptist. Rector of St. George Church, Archpriest Igor Tarasov celebrated the Divine Liturgy of St. Basil the great. Following the Gospel lesson he preached a sermon:

“Today’s first Epistle lesson tells us about the faith of many Old Testament heroes. It says about their endeavors and states that all these great achievements of the righteous men and women were reached because of faith. It is important for us to note because today we celebrate the Triumph of Orthodoxy, we celebrate the victory of the true Christian faith. We commemorate the decisions of the 7th Ecumenical Council of Nicaea and later achievements of the Orthodox Church in establishing the true faith concerning veneration of the holy images. Today is Sunday which celebrates the holy icons. This is why today we sing: “We venerate Thy most pure icon, o Good one…” Orthodox faith means that we believe in God’s Incarnation, we believe that God took our flesh, our human nature. God became man. “The Word became flesh”, as the Gospel says (Jn. 1, 14). Since God became man we can and should image Him and make His icons. We have to venerate them. This is one of the important parts of our faith. Along with all other sacred dogmas it constitutes holy Orthodoxy, the true treasure we all possess.”
“In today’s Epistle lesson St. Paul says: “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures of Egypt” (Heb. 11, 24-26). Faith made him choose to renounce the riches and power and to become a leader of the Israelites. Adopted by the Pharaoh’s daughter, Moses had been brought up in great luxury of Egypt. He was heir to a kingdom. But he had never forgotten his people. And the day came when he decided to join them. To do so, he left behind the riches and power, the royalty he might have had.”
“Moses gave up earthly glory for the sake of the people of God. He chose the loyalty that led to suffering rather than the ease which led to glory on earth. He chose to suffer for the right than enjoy luxury with the wrong. His faith made him understand that the treasures earth had to offer were of no comparison to the ultimate reward of God. So St. Paul says that he considered “the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward” (Heb. 11, 26).”
“In the same way, many other righteous men and women in the world, those described in the Scriptures and those who lived later than the Scriptures were composed, made their choice. They gave up the riches, or comfort, or other advantages of this world and preferred to follow God, to do the right thing and to look to the reward from God. One of them was St. John the Baptist whose feast we celebrate today. St. John could live a comfortable life if he would be nice to king Herod. The king liked him and enjoyed his speeches and sermons. But when St. John began to criticize the king, to say to him that he is doing inappropriate things, he was imprisoned. Later the king’s illegitimate wife used her influence to force the king to execute St. John. He was beheaded. Later in the history, his precious head was uncovered three times by the faithful people. Today we celebrate the first and the second finding of St. John’s head. St. John also, like Moses considered the reproach of Christ greater riches than any treasures of the world.”
“One of the marks of true wisdom is to be able to discern the real treasures in life; the ones that last and bring true happiness. Many people labor for treasures that turn out to be no treasures at all. A poem says,
He used his health
To store up wealth
Then spent his wealth
To get back health
And only got a grave.”
“Dear brothers and sisters! The real treasure we possess is our Orthodox faith. We inherited it being born to the Orthodox parents or being converted to the holy Orthodoxy. We received it by getting baptized in one, Holy, Catholic and Apostolic Eastern Church. It is up to us now to preserve that wealth or to renounce it by preferring the ideals of the sinful world. If we choose the riches of the world and lose our treasure of faith, then we will end up with nothing. The wealth of the world will disappear when we die. The world itself will end one day. But if we choose faith and life according to it, then it will lead us to a reward, the same reward Moses and other righteous people were looking to. Looking to such reward will be looking unto Jesus, the Author and Finisher of our faith, as today’s Epistle says (Heb. 12, 2). Let us look unto Jesus! Let us look now at Him on His holy icons. Let us venerate them. Let us have them as an encouragement for our own endeavors of faith. Led by His light shining through the holy icons, we will some day see, as our Lord says in the Gospel, “heaven open, and the angels ascending and descending upon the Son of Man” (Jn. 1, 51).”

After the Liturgy dismissal the Rector performed prayer service of the Sunday of Orthodoxy.

On March 5, on Wednesday of the first week of Lent the Rector of St. George Church, Archpriest Igor Tarasov served the Compline with the reading of penitential Canon of St. Andrew of Crete.

Following the service the Rector preached a brief sermon about the meaning of penitential Canon and called the parishioners for repentance and awareness of the sinful state of every person. The Canon which is composed as a conversation of a person with his own soul reveals that often we imitate sinners mentioned in the Scripture. It also encourages us to bring the fruits of repentance and not to exalt ourselves.

On the Cheesefare Sunday the Church commemorates the exile of Adam and Eve from paradise. This day is also known as the Forgiveness Sunday because Orthodox Christians ask mutual forgiveness before they begin the spiritual journey of the Great Lent. On this day, on March 2, St. George parish had services in our temple. Our Rector, Archpriest Igor Tarasov celebrated the Divine Liturgy. After the reading from the Gospel he preached a homily:

“Today’s Epistle lesson is telling us just before the blessed time of Lent that we should put away all our desires of flesh and evil mind. The words of St. Paul sound very impressively. He announces and calls: “The night is far spent, the day is at hand. Therefore, let us cast off the works of darkness, and let us put on the armor of light” (Rom. 13, 12). This is our main advice for the beginning of Lent.”
“In his Epistle St. Paul enumerates certain sins of flesh such as revelry, drunkenness, lewdness and lust. Then he mentions envy and places it in the same category (Rom. 13, 13). Envy is a sin of the spirit, of the evil mind. Yet St. Paul mentions it here. We may recall the parable of the Prodigal Son that was read to us two weeks ago. The younger brother in that parable sinned in the flesh while the older brother sinned in the spirit – in envy, or jealousy. In the end, the one who sinned in the flesh was on the inside of the father’s house, and the one who sinned in the spirit – in envy – was on the outside. Envy can close the doors of the Kingdom of God just as tightly as lewdness and lust. Of the sins of the spirit, the vice of envy or jealousy is near the top of the list.”
“Let us recall that the devil has been tempting us with jealousy and envy since the beginning of man. Today we commemorate the expulsion of the first man, Adam from paradise. Adam and Eve were expelled from the state of blessedness because they violated the only commandment God gave them: not to eat the fruit from a certain tree. They broke that commandment by eating the forbidden fruit. But they were tempted to do that, tempted by the devil. Holy Fathers say that before God created man the devil found out that God desired to create man according to God’s image and likeness. The devil was created before man, along with other Angels. He had a great knowledge and somehow he found out about God’s plan. It became known to him that even if man falls, God desired to save him by sending His Only-begotten Son and by redeeming human kind. Because of that, as the Holy Fathers teach, the devil became kindled by envy and decided to tempt Adam and Eve to sin, to raise against God. And they did. Thus, the paradise was lost because of the devil’s envy. Although the sin of Adam and Eve was the sin of disobedience, not envy, but the devil’s envy was the reason for that.”
“Later, when Cain and Abel brought their offerings to God, God accepted Abel’s sacrifice and rejected Cain’s. Cain was so jealous that he killed his brother. The world first murder was born of jealousy. Further the Old Testament tells us that because of jealousy the brothers of Joseph sold him to slavery. And the New Testament tells that our Lord Jesus Christ was crucified out of jealousy. Pilate knew that “the chief priests had handed Jesus over to him because of envy” (Mk. 15, 10). It was envy that crucified the Lord!”
“St. Paul offers us a way out of jealousy and envy. “Put on the Lord Jesus Christ,” he says in the Epistle lesson (Rom. 13, 14). It means every day we have to imitate Christ, to put on ourselves His compassion, His kindness, His forgiveness, His meekness, His patience, and above all His love. It means to put on Jesus Christ by receiving Him in Holy Communion. He then will fill us with love – the love which is patient and kind, the love which “does not envy, does not boast, and is not proud” (1 Cor. 13, 4).”
“A second way of fighting envy offered by St. Paul is found in the words, “Make no provision for the flesh, to fulfill its lusts” (Rom. 13, 14). Kill your spiritual enemies by starvation, he says. Destroy them by neglect. Make no provision for them. Deny the fuel and you exhaust the flame. Here fasting is very handy. In fact, tomorrow we begin Lent, and we are called for a strict abstaining from certain foods. But it is difficult by itself. It should be strengthen by prayer and repentance. We must confess our envy to Christ. We must pray to be blessed by Christ’s love. Envy cannot exist in the atmosphere of prayer, fasting and repentance.”
“Dear brothers and sisters! Let us destroy the enemies of our soul by putting on Jesus Christ and by making no provisions for flesh. Let us pray that the Lord may help us, especially during this blessed Lenten season we are about to begin. Let us ask God to assist us to overcome our weaknesses, to become closer to Him through prayer, fasting and repentance. Let us cast off all the works of darkness and begin this fruitful season with our Lord’s blessing!”

During the Litany of fervent supplication the Rector added special petitions for multiplication of love and eradication of hatred in the land of Ukraine.

Following the Divine Liturgy the Rector performed Vespers with the Rite of Forgiveness. After the singing of the Great prokimenon he changed his priestly vestments to the Lenten color of black. Following the Vespers dismissal Fr. Igor preached a brief sermon about Lent. He compared the period of Great Fast with the 40-day fasting of our Lord Jesus Christ in wilderness and with the 40-year wandering in wilderness of the Jewish people before they could enter into the Promised Land. Even Moses, the leader of the Jews was not blessed to enter that land because of his shortcomings. Our promised land is the Kingdom of God, but our temporary goal is to reach worthily the celebration of the glorious Resurrection of Christ. Lent is a journey towards that celebration. And we need to get there. We will if we walk through Lent by strengthening our spiritual life: by prayer, fasting, repentance and the works of charity. But before we begin we have to ask mutual forgiveness for all possible offenses and trespasses, for the Lord said in today’s Liturgy Gospel lesson that if we do not forgive others their trespasses God will not forgive us our sins (Mt. 6, 14). Therefore, the Rector called the parishioners to forgive him and each other.

The Rector asked for forgiveness bending his knees. The parishioners also knelt down and asked their pastor for forgiveness. Then each one of the faithful could come to the Rector to kiss the cross and to express forgiveness.

After the services of this special day the Rector and parishioners joined at the Blini Lunch. We enjoyed delicious meals, especially the blini, nicely prepared by our ladies.

Dear in Christ, Reverend Clergy and Laity of Patriarchal Parishes of Russian Orthodox Church in the USA!

Great Lent is coming, and our minds are not at ease. It is never a simple task to follow the narrow and thorny path leading to the salvation of one’s soul, and there always arise various difficulties and troubles, which attempt to divert us from the one thing needful – life in Christ. At the present time, in close proximity to Forgiveness Sunday and the beginning of Great Lent, we are concerned about the alarming news from the canonical territory of the Russian Orthodox Church ― Ukraine. In Kiev, ― the mother of Russian cities— brother rose up against brother, and human blood has been abundantly shed! Will we ― Christians ― be able to preserve common sense and the intent to preserve peace in our souls, families and church communities?
Let us remember Apostle Paul’s words:” there cannot be Greek and Jew” (Col. 3:11); and, continuing his idea: neither Ukrainian, nor Russian, but we are all called to be one in Christ!
Let us remember the times of persecution against Christianity, when to the question of the tormentors about name, nationality and social status the answer of the confessors was: “I am a Christian!”
The Patriarchal Parishes in the USA consist of people of different nationalities, up-bringing and origin; which, naturally, can influence attempts to assess the events in Ukraine. I dare not hope that all of us, even as being spiritual children of one Church, can have the same social and political views. But I call on all of you, my beloved brothers and sisters in the Lord, that no one dare rupture internal peace within the parish, and not make the House of God into a political battlefield.
If one’s soul is distressed, if one cannot find words to call for peace, love and concord, choose the better alternative ― keep silence when visiting the gathering for worship. In the Church household let the name of Ukraine sound only in our fervent prayers for peace amongst those who are in conflict, and for the repose of the souls of the servants of God slain in fratricidal combat.
David the Psalmist, who left us examples of prayer in various circumstances of life, in one of his fervent hymns pleaded: “Pray for the peace of Jerusalem” (Ps. 122:6). So I also dare to call on you with the following words: pray for the peace and well-being for the suffering people of holy Kievan Rus’ ― Ukraine!
May the Wise and Almighty God grant us understanding and strength to spend worthily the salvific days of Great Lent, inspire in us sincere striving for the improvement of our life, and may He sustain the spirit of humility and meekness in our souls! Let us cry out with St. Ephraim the Syrian: “Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou unto the ages of ages. Amen.”

 JUSTINIAN,
Archbishop of Naro-Fominsk,
Administrator of the Patriarchal Parishes in the USA

Honorable Archpastors and Pastors, Dear Brothers and Sisters, Children of the Church:

It is with anxiety, pain and alarm that I continue to follow ongoing events in Kiev and other cities of Ukraine. Kiev is the birthplace of a great Orthodox civilization which united the peoples of Holy Rus. Kiev is the city of the One Font of the Baptism, the 1025th anniversary of which we only recently celebrated together with all the Local Orthodox Churches. For me, Kiev is a special, dear city, a city I have often visited, it is a city I love and know well. It is unbearably painful to hear the news of the many casualties in this holy place, of the hundreds of wounded, of the unrest in various regions of Ukraine.
Our entire multi-national Church fervently prays for peace in the Ukrainian land, for the end of civil strife. Our brothers and sisters in Ukraine are suffering one of the most dramatic moments in its history. The future fate of the Ukrainian people depends on what is now happening. So far, thank God, the specter of civil war has been averted. But this scenario may still become manifest. This will occur if the Lord allows people to abandon Divine moral commandments and reject the Christian legacy of Ukraine, if the residents of Ukraine deny respect for self, for each other and for the law.
I would like to thank the representatives of the Ukrainian episcopacy and clergy who, amidst the shouted appeals and slogans of every possible persuasion, have found the inner strength to coherently call the opponents to peace and brotherly love; those who stand firmly for the right of Ukrainians to live in concord with their faith and piety, for the preservation of traditional Ukrainian moral and religious values, the wellspring of which is the Kievan Baptismal Font, which determined the civilized development of Holy Rus’.   
With tears of grief from all my heart for the dead, in empathy with their loved ones, suffering together with the wounded, I beseech the pastors and flock of the Russian Orthodox Church to lift up their prayers to the Lord Jesus Christ and His Most-Pure Mother. Let us pray for the repose of our dead brothers and sisters, for the healing of the injured and sick, for the pacification of hardened hearts, for the end of the strife and unrest in Ukraine, that the Lord sends down upon us all the spirit of love, peace, forgiveness and brotherly love in Christ!

+KIRILL,
Patriarch of Moscow and of All Rus’

On February 23, on the Meatfare Sunday our parish had a liturgical celebration in the temple. Following the readings from the Sacred Scripture St. George’s Rector, Archpriest Igor Tarasov preached a homily:

“Today, on the Meatfare Sunday we commemorate the Last Judgment. Usually, in our Church celebrations we commemorate something which took place in the past. But today we commemorate an event which is going to happen in the future, at the end of the world. Today we remember the Day of the Last Judgment of the Lord. You heard about that event in today’s Gospel lesson.”
“In today’s Epistle lesson St. Paul is raising an issue that should concern all true believers in Christ. He warns us not to be “a stumbling block to the weak” (1 Cor. 8, 9). This has always been one of the greatest challenges of Christians: to make certain that no one stumbles because of us, to make sure that no one is tempted to sin because the faith we profess with our lips is different from the faith we practice.”
“At the time of St. Paul the marketplace in Corinth was flooded with meat that had been sacrificed to idols. One party of intelligent Christians believed that since the idols or false gods to whom this meat was sacrificed did not even exist, there was nothing wrong in buying the meat for use at home, or eating it in a public place. The weak Christians, however, who had just been converted from paganism, were scandalized by this. They felt that the meat was given over to the demons, and the demons somehow took possession of it. If they ate this meat, the demons would somehow gain entrance into their bodies. This is why St. Paul advises not to wound the conscience of those who are weak. He instructs the intelligent Christians of Corinth saying, “Beware lest somehow this liberty of yours become a stumbling block to those who are weak” (1 Cor. 8, 9). He goes on and warns that because of their knowledge the weak brother, for whom Christ died, may perish (1 Cor. 8, 11). St. Paul goes even so far as to say, “If food makes my brother stumble, I will never again eat meat, lest I make my brother stumble” (1 Cor. 8, 13).”
“These advices of St. Paul teach us that the one who is more knowledgeable and intelligent should yield to the one who is less educated or weak. The Apostle suggests that we should act lovingly towards each other and should not use our greater insight to do violence to people who may know less. It is a sin to ruin the life of another. It is terrible to learn to sin. It is disastrous to teach another, to lead or cause him to sin. If anyone causes another to sin, said Jesus, “it would be better for him that a millstone were hanged about his neck and he were drowned in the depth of the sea” (Lk. 17, 2).”
“Dear brothers and sisters! All of us should always remember that no one lives unto himself. We are all bound together. Today’s Gospel is reminding us that at the end of the world we all are going to be judged together by the Lord. All our deeds will be exposed to others. Thus, when we act, especially when we do anything in public, we must consider others. When we fall, it is not an isolated fall, but the whole Church of God falls with us. We are all bound together in the one Body of Christ. Thus, we must consider our weaker brothers or sisters for whom Christ died.”
“Unfortunately, sometimes we act with no such consideration of our weak brothers and sisters. It seems that many more people would follow Christianity if some Christians were not stumbling block for them. For instance, Gandhi, the great leader of the Indian nation was inclined to become a Christian when he was young. He believed that Christianity held the right answer to India’s grave problems and could heal Indian society from the wicked caste system. But one Sunday Gandhi went to a Christian church. An usher coldly confronted him at the door and said, “Sir, this church is only for Europeans”. Deeply disillusioned, Gandhi that day walked away from that church and from Christianity. How different India’s history might have been if a different attitude, a likeness of Christ was shown by that church usher! Instead of being a welcoming apostle of Christ, this man turned out to be a great stumbling block.”
“Similar things sometimes occur also in our Orthodox parishes. Much more people could attend the temple and belong to the Orthodox Church if we, Orthodox Christians did not become stumbling block to them. We hear that sometimes our faithful show their great zeal by rebuking or reprimanding the people who come to the church having very little or no knowledge of how to behave in the temple. Instead of welcoming them and having patience to explain how they should dress, behave and participate in our services, some overzealous parishioners chase them away. This may not happen in our parish or in the close parishes, but we hear that it does happen somewhere, especially in the old country. Again, our deeper knowledge of the Church life and our greater spiritual experience should not become a stumbling block to those who are weak and less experienced in those matters.”
“Dear brothers and sisters! Let us not be a stumbling block to our weak brethren. But let us also go beyond this. Let us be an inspiration to someone. Yes, not being a stumbling block is very important. But it is too negative. Let us be also an inspiration to those who are weak. Our Lord said to His disciples: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Mt. 5, 16). All of us, if we desire to stand at the right hand of our Lord at the Last Judgment, should live in such a way that our light may shine before men. We are called to live a Christian life, a life blessed and assisted by divine grace, a life of prayer and good works. We are called not to be a cause of scandal, a stumbling block to others. But to bear a light shining to other men and inspiring them to be with Christ now, at this age, and to also stand at His right hand at the end of time, and to reign with Him in the eternity.”

Due to the great concern for the situation in Ukraine special petitions for the multiplying of love and for the eradication of discord and hatred were added to the usual Litany of fervent supplication of the Liturgy.

A Litany for the deceased was also offered during the Divine Liturgy because our parish did not have any service for the departed on the Memorial Meatfare Saturday. Along with usual commemoration of all Orthodox Christians we commemorated the souls of those who were killed during the strife in Ukraine.

At the end of the Liturgy Fr. Igor offered a special prayer for the Ukrainian people and for the pacification in Ukraine.

Following the Liturgy dismissal the Rector read the Letter from His Holiness, Patriarch Kirill calling for a fervent prayer for the multiplication of love on the lands of Ukraine. The Rector also advised the parishioners that His Eminence, Archbishop Justinian also issued a special letter about this issue. The Archbishop’s archpastoral recommendation to all of us in the Patriarchal Parishes is to abstain from any political discussion in the temple and to limit our mentioning of Ukraine to our fervent prayers.

After the Divine Liturgy the Rector performed a Memorial service which included commemoration of all Orthodox Christians, the victims of the strife in Ukraine and also the deceased relatives of the Kay family that requested such commemoration.

Our celebration was concluded by the coffee hour at which the Rector and parishioners enjoyed delicious meals and a nice company.

On February 16, on the Sunday of Prodigal Son we had a celebration in our temple. St. George’s Rector, Archpriest Igor Tarasov served the Divine Liturgy. Following the Scripture lessons he preached a sermon:

“On today’s Sunday the Church desires to teach us about true repentance telling us the parable about the Prodigal Son. Before our further reflection on it, let us make clear that in the English language the word “prodigal” means someone “lavish”, some spendthrift. In Slavonic, as well as in the Orthodox tradition the son from today’s Gospel parable is called “bludnyj” which means “dissolute”, a person engaging in lust, fornication or immoral life. This is why today’s Epistle lesson is discussing the sins of flesh. St. Paul teaches us today saying, “The body is not for fornication, but for the Lord; and the Lord for the body” (1 Cor. 6, 13).
“There is a great interest in the body in today’s world. Jogging, sports, healthy diet, going to the gym – all these is very popular. Even here, near our church, around the corner there is a gym where many people come. Very often they park right here, near the temple and take the parking spots which could be used by our parishioners. They are not interested in the church, but in keeping their bodies in shape. People spent a lot of time and money to keep their bodies healthy. Yet at the same time people do a lot to degrade their bodies. There is loose behavior, lustful desires, pornography, encouragement of sex. In addition, there is alcohol, smoking and drugs. Very often the same people who join health clubs and go on crash diets are dissipating themselves in other ways, degrading their bodies, the very bodies they are trying to preserve. On one hand, the body is being exalted, but on the other hand, it is being exploited, manipulated and played with. One of the reasons for this is that people have lost sight of God Who created the body. We need some kind of ‘theology of the body’. And this is what St. Paul gives us in today’s Epistle reading. He restores our vision of God and of what God means to the human body.”
“First of all, St. Paul tells us that the body is not meant for fornication, for immoral life, but for the Lord (1 Cor. 6, 13). The body was created by God, and God could not mean it to be used for low and dirty affairs. On the contrary, God designed the body to be glorified, to be in paradise with Him. Even when we lost the paradise, we were redeemed by our Lord who now gives us a great opportunity to join the Creator in eternal blessedness, join Him along with our body which will be resurrected on the last day. This very body, in which we now live, will be raised to spend eternity with God. Expecting that glorious day we need to serve the Lord not only with our mind and heart, but with the total person which includes the body. Every human person consists of body and soul. And thus the body is very important.”
“Secondly, St. Paul says that the Lord is for the body (1 Cor. 6, 13). This means that when our Lord died for our salvation, that salvation affects both our souls and bodies. The body of a Christian is sacred. It is a temple of the Holy Spirit (1 Cor. 6, 19). And, as we said, the Lord will raise it on the last day.”
“Keeping all this in mind, we could be asking, along with St. Paul, whether we are allowed to take our body which was created by God and exists for the Lord, and give it to some unworthy use? Could we take the body, this temple of the Holy Spirit, and yield it, surrender it, to the immoral, sinful purpose? Asking this question St. Paul fervently utters: “Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not!” (1 Cor. 6, 15). He also instructs that in any intimate act we become one body with another person. If we get married God blesses such intimacy. But if we fornicate, we become one body with a sinful person (1 Cor. 6, 6, 16). Being Christians, we are already joined to Christ. Therefore, if we become one body with a sinner, we destroy this union with Christ and establish a union with Satan. This is why St. Paul stresses that the sins of flesh are against our own body, not only against our soul. And urges us to flee fornication (1 Cor. 6, 18).”
“Dear brothers and sisters! St. Paul in today’s Epistle reminds us that we were bought with a great price (1 Cor. 6, 20), meaning that the Son of God paid for our salvation by His own life, by His own blood. Thus, our body belongs to Him. Far from belonging to us, the body is God’s temple and must be kept holy for Him. Therefore, let us avoid the sins of flesh. Let us be careful in our behavior, our thoughts, our words, our looks, our actions. Let us avoid the fate of the Prodigal Son from today’s Gospel parable. He took the inheritance and spent it with the harlots, in the lustful life. He converted and returned to his father, but it cost him a lot. He paid a great price. Our Lord paid a price for us, so we can easily stay with Him. Therefore, according to the words of St. Paul, let us glorify God in our body and in our sprit! (1 Cor. 6, 20).”

After the Liturgy Fr. Igor expressed his gratitude to those parishioners who attended the church these two days (yesterday and today) despite the inclement weather and to those who helped to keep the church clean and warm.